El panorama
Ezequiel 6 abre con “And the word of the LORD came unto me, saying,”, cambia cerca del versículo 7 con “And the slain shall fall in the midst of you, and ye shall know that I am the LORD .” y termina con “So will I stretch out my hand upon them, and make the land desolate, yea, more desolate…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 14Ezequiel 6:1-7
Versículos 1–7: The word of the LORD came unto me, saying,
Ezequiel 6:1–7 abre con “And the word of the LORD came unto me, saying,” y llega a “And the slain shall fall in the midst of you, and ye shall know that I am the LORD .” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“And the word of the LORD came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“Son of man, set thy face toward the mountains of Israel, and prophesy against them,” Nombrar a Israel y Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And say, Ye mountains of Israel, hear the word of the Lord GOD ; Thus saith the Lord GOD to the mountains, and to the…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 6:1-7
Versión King James1And the word of the LORD came unto me, saying,
2Son of man, set thy face toward the mountains of Israel, and prophesy against them,
3And say, Ye mountains of Israel, hear the word of the Lord GOD ; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
4And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
5And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
6In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
7And the slain shall fall in the midst of you, and ye shall know that I am the LORD .
Ezequiel 6:8-14
Versículos 8–14: Yet will I leave a remnant, that ye may have some that shall escape the…
Ezequiel 6:8–14 abre con “Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations…” y llega a “So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And they shall know that I am the LORD , and that I have not said in vain that I would do this evil unto them.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the Lord GOD ; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 6:8-14
Versión King James8Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
10And they shall know that I am the LORD , and that I have not said in vain that I would do this evil unto them.
11Thus saith the Lord GOD ; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
12He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
13Then shall ye know that I am the LORD , when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
14So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 6:1 comienza con “And the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 6:13 forma un giro natural: “Then shall ye know that I am the LORD , when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of…”
La nota final
Ezekiel 6:14 deja al lector con “So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and…”
Un recorrido de palabras por el capítulo
Las palabras LORD, idols, desolate, altars, Israel, know ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.