El panorama
Ezequiel 7 abre con “Moreover the word of the LORD came unto me, saying,”, cambia cerca del versículo 14 con “They have blown the trumpet, even to make all ready; but none goeth to the battle: for…” y termina con “The king shall mourn, and the prince shall be clothed with desolation, and the hands of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 27Ezequiel 7:1-7
Versículos 1–7: Moreover the word of the LORD came unto me, saying,
Ezequiel 7:1–7 abre con “Moreover the word of the LORD came unto me, saying,” y llega a “The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“Moreover the word of the LORD came unto me, saying,” Nombrar a Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners…” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Ezequiel 7:1-7
Versión King James1Moreover the word of the LORD came unto me, saying,
2Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD .
5Thus saith the Lord GOD ; An evil, an only evil, behold, is come.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Ezequiel 7:8-14
Versículos 8–14: Will I shortly pour out my fury upon thee, and accomplish mine anger…
Ezequiel 7:8–14 abre con “Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will…” y llega a “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to…” Los términos propios de esta línea incluyen abominations, accomplish, anger. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.” Los términos propios de esta línea incluyen blossomed, budded, gone. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.
Ezequiel 7:8-14
Versión King James8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
Ezequiel 7:15-21
Versículos 15–21: The sword is without, and the pestilence and the famine within: he that…
Ezequiel 7:15–21 abre con “The sword is without, and the pestilence and the famine within: he that is in the field shall…” y llega a “And I will give it into the hands of the strangers for a prey, and to the wicked of the earth…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“All hands shall be feeble, and all knees shall be weak as water.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 7:15-21
Versión King James15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17All hands shall be feeble, and all knees shall be weak as water.
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD : they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
20As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
Ezequiel 7:22-27
Versículos 22–27: My face will I turn also from them, and they shall pollute my secret…
Ezequiel 7:22–27 abre con “My face will I turn also from them, and they shall pollute my secret place: for the robbers…” y llega a “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.
Contexto que da vida al pasaje
“My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Make a chain: for the land is full of bloody crimes, and the city is full of violence.” Nombrar a Make mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 7:22-27
Versión King James22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25Destruction cometh; and they shall seek peace, and there shall be none.
26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 7:1 comienza con “Moreover the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 7:16 forma un giro natural: “But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.”
La nota final
Ezekiel 7:27 deja al lector con “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after…”
Un recorrido de palabras por el capítulo
Las palabras LORD, abominations, land, multitude, recompense, ways ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.