El panorama
Isaías 38 abre con “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came…”, cambia cerca del versículo 11 con “I said, I shall not see the LORD , even the LORD , in the land of the living: I shall…” y termina con “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 22Isaías 38:1-8
Versículos 1–8: In those days was Hezekiah sick unto death. And Isaiah the prophet the…
Isaías 38:1–8 abre con “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto…” y llega a “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of…” en su último versículo. Ese recorrido desarrolla Isaías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him…” Nombrar a Amoz y Hezekiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and…” Nombrar a Hezekiah y Remember mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy…” Nombrar a David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 38:1-8
Versión King James1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house in order: for thou shalt die, and not live.
2Then Hezekiah turned his face toward the wall, and prayed unto the LORD ,
3And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4Then came the word of the LORD to Isaiah, saying,
5Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
7And this shall be a sign unto thee from the LORD , that the LORD will do this thing that he hath spoken;
8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
Isaías 38:9-16
Versículos 9–16: The writing of Hezekiah king of Judah, when he had been sick, and was…
Isaías 38:9–16 abre con “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” y llega a “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou…” en su último versículo. Ese recorrido desarrolla Isaías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” Nombrar a Hezekiah y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end…” Los términos propios de esta línea incluyen bones, break, lion. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Isaías 38:9-16
Versión King James9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the inhabitants of the world.
12Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD , I am oppressed; undertake for me.
15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Isaías 38:17-22
Versículos 17–22: Behold, for peace I had great bitterness: but thou hast in love to my…
Isaías 38:17–22 abre con “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the…” y llega a “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” en su último versículo. Ese recorrido desarrolla Isaías 38 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption…” Los términos propios de esta línea incluyen back, behind, bitterness. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
Isaías 38:17-22
Versión King James17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
20The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD .
21For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
22Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?
Detalles que vale la pena notar
La imagen inicial
Isaiah 38:1 comienza con “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house…”
Dónde cambia el capítulo
Isaiah 38:15 forma un giro natural: “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.”
La nota final
Isaiah 38:22 deja al lector con “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?”
Un recorrido de palabras por el capítulo
Las palabras LORD, Hezekiah, days, degrees, house, Isaiah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
