El panorama
Isaías 43 abre con “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O…”, cambia cerca del versículo 14 con “Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent…” y termina con “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 28Isaías 43:1-7
Versículos 1–7: Now thus saith the LORD that created thee, O Jacob, and he that formed…
Isaías 43:1–7 abre con “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear…” y llega a “Even every one that is called by my name: for I have created him for my glory, I have formed…” en su último versículo. Ese recorrido desarrolla Isaías 43 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have…” Nombrar a Fear y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Isaías 43:1-7
Versión King James1But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
3For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
4Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
5Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
6I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Isaías 43:8-14
Versículos 8–14: Bring forth the blind people that have eyes, and the deaf that have…
Isaías 43:8–14 abre con “Bring forth the blind people that have eyes, and the deaf that have ears.” y llega a “Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent to…” en su último versículo. Ese recorrido desarrolla Isaías 43 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Bring forth the blind people that have eyes, and the deaf that have ears.” Nombrar a Bring mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Ye are my witnesses, saith the LORD , and my servant whom I have chosen: that ye may know and believe me, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 43:8-14
Versión King James8Bring forth the blind people that have eyes, and the deaf that have ears.
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10Ye are my witnesses, saith the LORD , and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11I, even I, am the LORD ; and beside me there is no saviour.
12I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD , that I am God.
13Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14Thus saith the LORD , your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
Isaías 43:15-21
Versículos 15–21: I am the LORD , your Holy One, the creator of Israel, your King.
Isaías 43:15–21 abre con “I am the LORD , your Holy One, the creator of Israel, your King.” y llega a “This people have I formed for myself; they shall shew forth my praise.” en su último versículo. Ese recorrido desarrolla Isaías 43 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“I am the LORD , your Holy One, the creator of Israel, your King.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Thus saith the LORD , which maketh a way in the sea, and a path in the mighty waters;” Los términos propios de esta línea incluyen LORD, maketh, mighty. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Isaías 43:15-21
Versión King James15I am the LORD , your Holy One, the creator of Israel, your King.
16Thus saith the LORD , which maketh a way in the sea, and a path in the mighty waters;
17Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18Remember ye not the former things, neither consider the things of old.
19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
21This people have I formed for myself; they shall shew forth my praise.
Isaías 43:22-28
Versículos 22–28: Thou hast not called upon me, O Jacob; but thou hast been weary of me, O…
Isaías 43:22–28 abre con “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” y llega a “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and…” en su último versículo. Ese recorrido desarrolla Isaías 43 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.” Nombrar a Israel y Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 43:22-28
Versión King James22But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
27Thy first father hath sinned, and thy teachers have transgressed against me.
28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Detalles que vale la pena notar
La imagen inicial
Isaiah 43:1 comienza con “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy…”
Dónde cambia el capítulo
Isaiah 43:13 forma un giro natural: “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?”
La nota final
Isaiah 43:28 deja al lector con “Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Israel, people, formed, Holy, Jacob ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
