El panorama
Isaías 57 abre con “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away…”, cambia cerca del versículo 11 con “And of whom hast thou been afraid or feared, that thou hast lied, and hast not…” y termina con “There is no peace, saith my God, to the wicked.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 21Isaías 57:1-7
Versículos 1–7: The righteous perisheth, and no man layeth it to heart: and merciful men…
Isaías 57:1–7 abre con “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none…” y llega a “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer…” en su último versículo. Ese recorrido desarrolla Isaías 57 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the…” Los términos propios de esta línea incluyen righteous, taken, considering. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Isaías 57:1-7
Versión King James1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
Isaías 57:8-14
Versículos 8–14: Behind the doors also and the posts hast thou set up thy remembrance…
Isaías 57:8–14 abre con “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered…” y llega a “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the…” en su último versículo. Ese recorrido desarrolla Isaías 57 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off…” Los términos propios de esta línea incluyen didst, debase, hell. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
“Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 57:8-14
Versión King James8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
12I will declare thy righteousness, and thy works; for they shall not profit thee.
13When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
Isaías 57:15-21
Versículos 15–21: For thus saith the high and lofty One that inhabiteth eternity, whose…
Isaías 57:15–21 abre con “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in…” y llega a “There is no peace, saith my God, to the wicked.” en su último versículo. Ese recorrido desarrolla Isaías 57 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Isaías 57:15-21
Versión King James15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD ; and I will heal him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
Detalles que vale la pena notar
La imagen inicial
Isaiah 57:1 comienza con “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to…”
Dónde cambia el capítulo
Isaiah 57:11 forma un giro natural: “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of…”
La nota final
Isaiah 57:21 deja al lector con “There is no peace, saith my God, to the wicked.”
Un recorrido de palabras por el capítulo
Las palabras peace, heart, didst, high, holy, spirit ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
