El panorama
Isaías 56 abre con “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to…”, cambia cerca del versículo 6 con “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to…” y termina con “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 12Isaías 56:1-6
Versículos 1–6: Thus saith the LORD , Keep ye judgment, and do justice: for my salvation…
Isaías 56:1–6 abre con “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my…” y llega a “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the…” en su último versículo. Ese recorrido desarrolla Isaías 56 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be…” Nombrar a Keep mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting…” Nombrar a Blessed mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Neither let the son of the stranger, that hath joined himself to the LORD , speak, saying, The LORD hath utterly…” Nombrar a Neither mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 56:1-6
Versión King James1Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3Neither let the son of the stranger, that hath joined himself to the LORD , speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the name of the LORD , to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Isaías 56:7-12
Versículos 7–12: Even them will I bring to my holy mountain, and make them joyful in my…
Isaías 56:7–12 abre con “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their…” y llega a “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to…” en su último versículo. Ese recorrido desarrolla Isaías 56 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Isaías 56:7-12
Versión King James7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
Detalles que vale la pena notar
La imagen inicial
Isaiah 56:1 comienza con “Thus saith the LORD , Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.”
Dónde cambia el capítulo
Isaiah 56:6 forma un giro natural: “Also the sons of the stranger, that join themselves to the LORD , to serve him, and to love the name of the LORD , to be his servants, every one that…”
La nota final
Isaiah 56:12 deja al lector con “Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.”
Un recorrido de palabras por el capítulo
Las palabras LORD, house, hold, keepeth, name, beasts ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.