Isaías 55

Isaías 55

El panorama

Isaías 55 abre con “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye…”, cambia cerca del versículo 7 con “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return…” y termina con “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 13

Isaías 55:1-7

Versículos 1–7: Ho, every one that thirsteth, come ye to the waters, and he that hath no…

Isaías 55:1–7 abre con “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy…” y llega a “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto…” en su último versículo. Ese recorrido desarrolla Isaías 55 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Isaías 55:1-7

Versión King James

1Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

4Behold, I have given him for a witness to the people, a leader and commander to the people.

5Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

6Seek ye the LORD while he may be found, call ye upon him while he is near:

7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD , and he will have mercy upon him; and to our God, for he will abundantly pardon.

Isaías 55:8-13

Versículos 8–13: For my thoughts are not your thoughts, neither are your ways my ways…

Isaías 55:8–13 abre con “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD .” y llega a “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the…” en su último versículo. Ese recorrido desarrolla Isaías 55 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD .” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Isaías 55:8-13

Versión King James

8For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD .

9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

Detalles que vale la pena notar

13versículos en esta lectura
2movimientos principales
1preguntas en el texto KJV

La imagen inicial

Isaiah 55:1 comienza con “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and…”

Dónde cambia el capítulo

Isaiah 55:2 forma un giro natural: “Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which…”

La nota final

Isaiah 55:13 deja al lector con “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an…”

Un recorrido de palabras por el capítulo

Las palabras LORD, thoughts, ways, money, bread, call ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.