El panorama
Isaías 59 abre con “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy…”, cambia cerca del versículo 11 con “We roar all like bears, and mourn sore like doves: we look for judgment, but there is…” y termina con “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Isaías · Versión King James · 21Isaías 59:1-7
Versículos 1–7: Behold, the LORD’s hand is not shortened, that it cannot save; neither…
Isaías 59:1–7 abre con “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it…” y llega a “Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts…” en su último versículo. Ese recorrido desarrolla Isaías 59 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:” Los términos propios de esta línea incluyen hand, hear, heavy. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Isaías 59:1-7
Versión King James1Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Isaías 59:8-14
Versículos 8–14: The way of peace they know not; and there is no judgment in their…
Isaías 59:8–14 abre con “The way of peace they know not; and there is no judgment in their goings: they have made them…” y llega a “And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the…” en su último versículo. Ese recorrido desarrolla Isaías 59 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are…” Los términos propios de esta línea incluyen grope, blind, dead. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.
Isaías 59:8-14
Versión King James8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13In transgressing and lying against the LORD , and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Isaías 59:15-21
Versículos 15–21: Yea, truth faileth; and he that departeth from evil maketh himself a…
Isaías 59:15–21 abre con “Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it…” y llega a “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my…” en su último versículo. Ese recorrido desarrolla Isaías 59 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him…” Nombrar a Yea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto…” Los términos propios de esta línea incluyen intercessor, righteousness, salvation. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
“For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Isaías 59:15-21
Versión King James15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
19So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD .
21As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD , from henceforth and for ever.
Detalles que vale la pena notar
La imagen inicial
Isaiah 59:1 comienza con “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:”
Dónde cambia el capítulo
Isaiah 59:9 forma un giro natural: “Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.”
La nota final
Isaiah 59:21 deja al lector con “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of…”
Un recorrido de palabras por el capítulo
Las palabras LORD, judgment, iniquity, mouth, justice, know ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
