Isaías 65

Isaías 65

El panorama

Isaías 65 abre con “I am sought of them that asked not for me; I am found of them that sought me not: I…”, cambia cerca del versículo 13 con “Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be…” y termina con “The wolf and the lamb shall feed together, and the lion shall eat straw like the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 25

Isaías 65:1-7

Versículos 1–7: I am sought of them that asked not for me; I am found of them that…

Isaías 65:1–7 abre con “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold…” y llega a “Your iniquities, and the iniquities of your fathers together, saith the LORD , which have burned…” en su último versículo. Ese recorrido desarrolla Isaías 65 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a…” Los términos propios de esta línea incluyen sought, asked, name. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their…” Los términos propios de esta línea incluyen good, hands, people. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.

Isaías 65:1-7

Versión King James

1I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

2I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;

5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

7Your iniquities, and the iniquities of your fathers together, saith the LORD , which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

Isaías 65:8-14

Versículos 8–14: Thus saith the LORD , As the new wine is found in the cluster, and one…

Isaías 65:8–14 abre con “Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not…” y llega a “Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall…” en su último versículo. Ese recorrido desarrolla Isaías 65 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 65:8-14

Versión King James

8Thus saith the LORD , As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.

9And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.

10And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

11But ye are they that forsake the LORD , that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.

12Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

13Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.

Isaías 65:15-21

Versículos 15–21: Ye shall leave your name for a curse unto my chosen: for the Lord GOD…

Isaías 65:15–21 abre con “And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and…” y llega a “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit…” en su último versículo. Ese recorrido desarrolla Isaías 65 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Isaías 65:15-21

Versión King James

15And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:

16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

17For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

18But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

19And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

Isaías 65:22-25

Versículos 22–25: They shall not build, and another inhabit; they shall not plant, and…

Isaías 65:22–25 abre con “They shall not build, and another inhabit; they shall not plant, and another eat: for as the…” y llega a “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and…” en su último versículo. Ese recorrido desarrolla Isaías 65 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 65:22-25

Versión King James

22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

23They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD , and their offspring with them.

24And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

25The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD .

Detalles que vale la pena notar

25versículos en esta lectura
4movimientos principales
2versículos con diálogo

La imagen inicial

Isaiah 65:1 comienza con “I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my…”

Dónde cambia el capítulo

Isaiah 65:13 forma un giro natural: “Therefore thus saith the Lord GOD , Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty…”

La nota final

Isaiah 65:25 deja al lector con “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor…”

Un recorrido de palabras por el capítulo

Las palabras LORD, servants, people, days, create, destroy ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.