Jeremías 10

Jeremías 10

El panorama

Jeremías 10 abre con “Hear ye the word which the LORD speaketh unto you, O house of Israel:”, cambia cerca del versículo 13 con “When he uttereth his voice, there is a multitude of waters in the heavens, and he…” y termina con “Pour out thy fury upon the heathen that know thee not, and upon the families that call…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 25

Jeremías 10:1-7

Versículos 1–7: Hear ye the word which the LORD speaketh unto you, O house of Israel:

Jeremías 10:1–7 abre con “Hear ye the word which the LORD speaketh unto you, O house of Israel:” y llega a “Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among…” en su último versículo. Ese recorrido desarrolla Jeremías 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Hear ye the word which the LORD speaketh unto you, O house of Israel:” Nombrar a Hear y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen…” Nombrar a Learn mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 10:1-7

Versión King James

1Hear ye the word which the LORD speaketh unto you, O house of Israel:

2Thus saith the LORD , Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

6Forasmuch as there is none like unto thee, O LORD ; thou art great, and thy name is great in might.

7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.

Jeremías 10:8-14

Versículos 8–14: They are altogether brutish and foolish: the stock is a doctrine of…

Jeremías 10:8–14 abre con “But they are altogether brutish and foolish: the stock is a doctrine of vanities.” y llega a “Every man is brutish in his knowledge: every founder is confounded by the graven image: for his…” en su último versículo. Ese recorrido desarrolla Jeremías 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“But they are altogether brutish and foolish: the stock is a doctrine of vanities.” Los términos propios de esta línea incluyen altogether, brutish, doctrine. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

“Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of…” Nombrar a Silver y Tarshish mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 10:8-14

Versión King James

8But they are altogether brutish and foolish: the stock is a doctrine of vanities.

9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

10But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.

12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

13When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

Jeremías 10:15-21

Versículos 15–21: They are vanity, and the work of errors: in the time of their visitation…

Jeremías 10:15–21 abre con “They are vanity, and the work of errors: in the time of their visitation they shall perish.” y llega a “For the pastors are become brutish, and have not sought the LORD : therefore they shall not…” en su último versículo. Ese recorrido desarrolla Jeremías 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“They are vanity, and the work of errors: in the time of their visitation they shall perish.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance…” Nombrar a Israel y Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 10:15-21

Versión King James

15They are vanity, and the work of errors: in the time of their visitation they shall perish.

16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.

17Gather up thy wares out of the land, O inhabitant of the fortress.

18For thus saith the LORD , Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.

19Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.

20My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

21For the pastors are become brutish, and have not sought the LORD : therefore they shall not prosper, and all their flocks shall be scattered.

Jeremías 10:22-25

Versículos 22–25: Behold, the noise of the bruit is come, and a great commotion out of the…

Jeremías 10:22–25 abre con “Behold, the noise of the bruit is come, and a great commotion out of the north country, to make…” y llega a “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on…” en su último versículo. Ese recorrido desarrolla Jeremías 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah…” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 10:22-25

Versión King James

22Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

23O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

24O LORD , correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Detalles que vale la pena notar

25versículos en esta lectura
4movimientos principales
1versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Jeremiah 10:1 comienza con “Hear ye the word which the LORD speaketh unto you, O house of Israel:”

Dónde cambia el capítulo

Jeremiah 10:10 forma un giro natural: “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to…”

La nota final

Jeremiah 10:25 deja al lector con “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and…”

Un recorrido de palabras por el capítulo

Las palabras LORD, earth, heavens, work, brutish, heathen ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.