Jeremías 11

Jeremías 11

El panorama

Jeremías 11 abre con “The word that came to Jeremiah from the LORD , saying,”, cambia cerca del versículo 12 con “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods…” y termina con “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 23

Jeremías 11:1-8

Versículos 1–8: The word that came to Jeremiah from the LORD , saying,

Jeremías 11:1–8 abre con “The word that came to Jeremiah from the LORD , saying,” y llega a “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their…” en su último versículo. Ese recorrido desarrolla Jeremías 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The word that came to Jeremiah from the LORD , saying,” Nombrar a Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as…” Los términos propios de esta línea incluyen fathers, flowing, honey. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.

“For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jeremías 11:1-8

Versión King James

1The word that came to Jeremiah from the LORD , saying,

2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD .

6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

Jeremías 11:9-16

Versículos 9–16: The LORD said unto me, A conspiracy is found among the men of Judah, and…

Jeremías 11:9–16 abre con “And the LORD said unto me, A conspiracy is found among the men of Judah, and among the…” y llega a “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a…” en su último versículo. Ese recorrido desarrolla Jeremías 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.” Nombrar a Jerusalem y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Jeremías 11:9-16

Versión King James

9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Jeremías 11:17-23

Versículos 17–23: For the LORD of hosts, that planted thee, hath pronounced evil against…

Jeremías 11:17–23 abre con “For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the…” y llega a “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the…” en su último versículo. Ese recorrido desarrolla Jeremías 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.” Los términos propios de esta línea incluyen doings, know, knowledge. Su relación con los versículos 17 y 19 permite comprobar su función dentro del pasaje.

“But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 11:17-23

Versión King James

17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD , that thou die not by our hand:

22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Detalles que vale la pena notar

23versículos en esta lectura
3movimientos principales
4versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Jeremiah 11:1 comienza con “The word that came to Jeremiah from the LORD , saying,”

Dónde cambia el capítulo

Jeremiah 11:12 forma un giro natural: “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in…”

La nota final

Jeremiah 11:23 deja al lector con “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.”

Un recorrido de palabras por el capítulo

Las palabras LORD, Judah, evil, words, covenant, house ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.