El panorama
Jeremías 6 abre con “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and…”, cambia cerca del versículo 15 con “Were they ashamed when they had committed abomination? nay, they were not at all…” y termina con “Reprobate silver shall men call them, because the LORD hath rejected them.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 30Jeremías 6:1-8
Versículos 1–8: O ye children of Benjamin, gather yourselves to flee out of the midst of…
Jeremías 6:1–8 abre con “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the…” y llega a “Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a…” en su último versículo. Ese recorrido desarrolla Jeremías 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and…” Nombrar a Benjamin y Beth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Arise, and let us go by night, and let us destroy her palaces.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 6:1-8
Versión King James1O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
4Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
5Arise, and let us go by night, and let us destroy her palaces.
6For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Jeremías 6:9-16
Versículos 9–16: Thus saith the LORD of hosts, They shall throughly glean the remnant of…
Jeremías 6:9–16 abre con “Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn…” y llega a “Thus saith the LORD , Stand ye in the ways, and see, and ask for the old paths, where is the…” en su último versículo. Ese recorrido desarrolla Jeremías 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Therefore I am full of the fury of the LORD ; I am weary with holding in: I will pour it out upon the children abroad…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 6:9-16
Versión King James9Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11Therefore I am full of the fury of the LORD ; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD .
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD .
16Thus saith the LORD , Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jeremías 6:17-24
Versículos 17–24: Also I set watchmen over you, saying, Hearken to the sound of the…
Jeremías 6:17–24 abre con “Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We…” y llega a “We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain…” en su último versículo. Ese recorrido desarrolla Jeremías 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.” Nombrar a Also y Hearken mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not…” Nombrar a Hear mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore thus saith the LORD , Behold, I will lay stumblingblocks before this people, and the fathers and the sons…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 6:17-24
Versión King James17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18Therefore hear, ye nations, and know, O congregation, what is among them.
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21Therefore thus saith the LORD , Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
22Thus saith the LORD , Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
24We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
Jeremías 6:25-30
Versículos 25–30: Go not forth into the field, nor walk by the way; for the sword of the…
Jeremías 6:25–30 abre con “Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on…” y llega a “Reprobate silver shall men call them, because the LORD hath rejected them.” en su último versículo. Ese recorrido desarrolla Jeremías 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.” Los términos propios de esta línea incluyen enemy, fear, field. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
Jeremías 6:25-30
Versión King James25Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the LORD hath rejected them.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 6:1 comienza con “O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in…”
Dónde cambia el capítulo
Jeremiah 6:15 forma un giro natural: “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them…”
La nota final
Jeremiah 6:30 deja al lector con “Reprobate silver shall men call them, because the LORD hath rejected them.”
Un recorrido de palabras por el capítulo
Las palabras LORD, people, daughter, fall, hear, hearken ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.