Jueces 21

Jueces 21

El panorama

Jueces 21 abre con “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his…”, cambia cerca del versículo 13 con “And the whole congregation sent some to speak to the children of Benjamin that were in…” y termina con “In those days there was no king in Israel: every man did that which was right in his own…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jueces · Versión King James · 25

Jueces 21:1-7

Versículos 1–7: The men of Israel had sworn in Mizpeh, saying, There shall not any of us…

Jueces 21:1–7 abre con “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter…” y llega a “How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will…” en su último versículo. Ese recorrido desarrolla Jueces 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Jueces 21:1-7

Versión King James

1Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.

2And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;

3And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?

4And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.

5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD ? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.

6And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

7How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?

Jueces 21:8-14

Versículos 8–14: They said, What one is there of the tribes of Israel that came not up to…

Jueces 21:8–14 abre con “And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD…” y llega a “And Benjamin came again at that time; and they gave them wives which they had saved alive of the…” en su último versículo. Ese recorrido desarrolla Jueces 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD ? And, behold, there…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jueces 21:8-14

Versión King James

8And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD ? And, behold, there came none to the camp from Jabesh-gilead to the assembly.

9For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.

10And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.

11And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.

12And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.

13And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

14And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.

Jueces 21:15-21

Versículos 15–21: The people repented them for Benjamin, because that the LORD had made a…

Jueces 21:15–21 abre con “And the people repented them for Benjamin, because that the LORD had made a breach in the tribes…” y llega a “And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out…” en su último versículo. Ese recorrido desarrolla Jueces 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.” Nombrar a Benjamin y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Jueces 21:15-21

Versión King James

15And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.

16Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?

17And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.

18Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.

19Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Beth-el, on the east side of the highway that goeth up from Beth-el to Shechem, and on the south of Lebonah.

20Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;

21And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

Jueces 21:22-25

Versículos 22–25: It shall be, when their fathers or their brethren come unto us to…

Jueces 21:22–25 abre con “And it shall be, when their fathers or their brethren come unto us to complain, that we will say…” y llega a “In those days there was no king in Israel: every man did that which was right in his own eyes.” en su último versículo. Ese recorrido desarrolla Jueces 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they…” Nombrar a Benjamin mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jueces 21:22-25

Versión King James

22And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

23And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

24And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.

25In those days there was no king in Israel: every man did that which was right in his own eyes.

Detalles que vale la pena notar

25versículos en esta lectura
4movimientos principales
7versículos con diálogo
5preguntas en el texto KJV

La imagen inicial

Judges 21:1 comienza con “Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.”

Dónde cambia el capítulo

Judges 21:16 forma un giro natural: “Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?”

La nota final

Judges 21:25 deja al lector con “In those days there was no king in Israel: every man did that which was right in his own eyes.”

Un recorrido de palabras por el capítulo

Las palabras Israel, Benjamin, children, LORD, wives, gilead ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.