Jueces 8

Jueces 8

El panorama

Jueces 8 abre con “And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst…”, cambia cerca del versículo 18 con “Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at…” y termina con “Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jueces · Versión King James · 35

Jueces 8:1-7

Versículos 1–7: The men of Ephraim said unto him, Why hast thou served us thus, that…

Jueces 8:1–7 abre con “And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not…” y llega a “And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then…” en su último versículo. Ese recorrido desarrolla Jueces 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Jueces 8:1-7

Versión King James

1And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

2And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?

3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.

4And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

5And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

6And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?

7And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.

Jueces 8:8-14

Versículos 8–14: He went up thence to Penuel, and spake unto them likewise: and the men…

Jueces 8:8–14 abre con “And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered…” y llega a “And caught a young man of the men of Succoth, and enquired of him: and he described unto him the…” en su último versículo. Ese recorrido desarrolla Jueces 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of…” Nombrar a Penuel y Succoth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.” Nombrar a Penuel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jueces 8:8-14

Versión King James

8And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.

9And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.

10Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.

11And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.

12And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.

13And Gideon the son of Joash returned from battle before the sun was up,

14And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.

Jueces 8:15-21

Versículos 15–21: He came unto the men of Succoth, and said, Behold Zebah and Zalmunna…

Jueces 8:15–21 abre con “And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did…” y llega a “Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his…” en su último versículo. Ese recorrido desarrolla Jueces 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of…” Nombrar a Succoth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jueces 8:15-21

Versión King James

15And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?

16And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.

17And he beat down the tower of Penuel, and slew the men of the city.

18Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.

19And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.

20And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.

21Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.

Jueces 8:22-28

Versículos 22–28: The men of Israel said unto Gideon, Rule thou over us, both thou, and…

Jueces 8:22–28 abre con “Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy…” y llega a “Thus was Midian subdued before the children of Israel, so that they lifted up their heads no…” en su último versículo. Ese recorrido desarrolla Jueces 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou…” Nombrar a Gideon y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey…” Nombrar a Gideon y Ishmaelites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jueces 8:22-28

Versión King James

22Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.

23And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

24And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)

25And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.

26And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.

27And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

28Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.

Jueces 8:29-35

Versículos 29–35: Jerubbaal the son of Joash went and dwelt in his own house.

Jueces 8:29–35 abre con “And Jerubbaal the son of Joash went and dwelt in his own house.” y llega a “Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the…” en su último versículo. Ese recorrido desarrolla Jueces 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And Jerubbaal the son of Joash went and dwelt in his own house.” Nombrar a Jerubbaal y Joash mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Gideon had threescore and ten sons of his body begotten: for he had many wives.” El número ten hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Jueces 8:29-35

Versión King James

29And Jerubbaal the son of Joash went and dwelt in his own house.

30And Gideon had threescore and ten sons of his body begotten: for he had many wives.

31And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

32And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abi-ezrites.

33And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baal-berith their god.

34And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:

35Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

Detalles que vale la pena notar

35versículos en esta lectura
5movimientos principales
18versículos con diálogo
6preguntas en el texto KJV

La imagen inicial

Judges 8:1 comienza con “And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did…”

Dónde cambia el capítulo

Judges 8:18 forma un giro natural: “Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled…”

La nota final

Judges 8:35 deja al lector con “Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.”

Un recorrido de palabras por el capítulo

Las palabras Gideon, Zalmunna, Zebah, Succoth, Israel, Midian ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.