El panorama
Levítico 5 abre con “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath…”, cambia cerca del versículo 10 con “And he shall offer the second for a burnt offering, according to the manner: and the…” y termina con “It is a trespass offering: he hath certainly trespassed against the LORD .”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 19Levítico 5:1-7
Versículos 1–7: If a soul sin, and hear the voice of swearing, and is a witness, whether…
Levítico 5:1–7 abre con “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or…” y llega a “And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath…” en su último versículo. Ese recorrido desarrolla Levítico 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Levítico 5:1-7
Versión King James1And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
6And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD ; one for a sin offering, and the other for a burnt offering.
Levítico 5:8-14
Versículos 8–14: He shall bring them unto the priest, who shall offer that which is for…
Levítico 5:8–14 abre con “And he shall bring them unto the priest, who shall offer that which is for the sin offering…” y llega a “And the LORD spake unto Moses, saying,” en su último versículo. Ese recorrido desarrolla Levítico 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 5:8-14
Versión King James8And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
9And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
10And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
12Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD : it is a sin offering.
13And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
14And the LORD spake unto Moses, saying,
Levítico 5:15-19
Versículos 15–19: If a soul commit a trespass, and sin through ignorance, in the holy…
Levítico 5:15–19 abre con “If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he…” y llega a “It is a trespass offering: he hath certainly trespassed against the LORD .” en su último versículo. Ese recorrido desarrolla Levítico 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he shall bring for his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD …” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 5:15-19
Versión King James15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD ; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
16And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD ; though he wist it not, yet is he guilty, and shall bear his iniquity.
18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
19It is a trespass offering: he hath certainly trespassed against the LORD .
Detalles que vale la pena notar
La imagen inicial
Leviticus 5:1 comienza con “And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his…”
Dónde cambia el capítulo
Leviticus 5:11 forma un giro natural: “But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine…”
La nota final
Leviticus 5:19 deja al lector con “It is a trespass offering: he hath certainly trespassed against the LORD .”
Un recorrido de palabras por el capítulo
Las palabras offering, priest, LORD, trespass, atonement, guilty ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.