El panorama
Levítico 6 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 15 con “And he shall take of it his handful, of the flour of the meat offering, and of the oil…” y termina con “And no sin offering, whereof any of the blood is brought into the tabernacle of the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 30Levítico 6:1-8
Versículos 1–8: The LORD spake unto Moses, saying,
Levítico 6:1–8 abre con “And the LORD spake unto Moses, saying,” y llega a “And the LORD spake unto Moses, saying,” en su último versículo. Ese recorrido desarrolla Levítico 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man…” Los términos propios de esta línea incluyen concerning, doeth, falsely. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
“Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall make an atonement for him before the LORD : and it shall be forgiven him for any thing of all…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 6:1-8
Versión King James1And the LORD spake unto Moses, saying,
2If a soul sin, and commit a trespass against the LORD , and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6And he shall bring his trespass offering unto the LORD , a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7And the priest shall make an atonement for him before the LORD : and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
8And the LORD spake unto Moses, saying,
Levítico 6:9-16
Versículos 9–16: Command Aaron and his sons, saying, This is the law of the burnt…
Levítico 6:9–16 abre con “Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt…” y llega a “And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten…” en su último versículo. Ese recorrido desarrolla Levítico 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The fire shall ever be burning upon the altar; it shall never go out.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 6:9-16
Versión King James9Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
10And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
13The fire shall ever be burning upon the altar; it shall never go out.
14And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD , before the altar.
15And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD .
16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Levítico 6:17-24
Versículos 17–24: It shall not be baken with leaven. I have given it unto them for their…
Levítico 6:17–24 abre con “It shall not be baken with leaven. I have given it unto them for their portion of my offerings…” y llega a “And the LORD spake unto Moses, saying,” en su último versículo. Ese recorrido desarrolla Levítico 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 6:17-24
Versión King James17It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
18All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
19And the LORD spake unto Moses, saying,
20This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
21In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD .
22And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD ; it shall be wholly burnt.
23For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
24And the LORD spake unto Moses, saying,
Levítico 6:25-30
Versículos 25–30: Speak unto Aaron and to his sons, saying, This is the law of the sin…
Levítico 6:25–30 abre con “Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place…” y llega a “And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation…” en su último versículo. Ese recorrido desarrolla Levítico 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 6:25-30
Versión King James25Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD : it is most holy.
26The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
28But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
29All the males among the priests shall eat thereof: it is most holy.
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Detalles que vale la pena notar
La imagen inicial
Leviticus 6:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Leviticus 6:4 forma un giro natural: “Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully…”
La nota final
Leviticus 6:30 deja al lector con “And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it…”
Un recorrido de palabras por el capítulo
Las palabras offering, LORD, holy, altar, burnt, fire ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
