El panorama
Levítico 7 abre con “Likewise this is the law of the trespass offering: it is most holy.”, cambia cerca del versículo 19 con “And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with…” y termina con “Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 38Levítico 7:1-8
Versículos 1–8: Likewise this is the law of the trespass offering: it is most holy.
Levítico 7:1–8 abre con “Likewise this is the law of the trespass offering: it is most holy.” y llega a “And the priest that offereth any man’s burnt offering, even the priest shall have to himself the…” en su último versículo. Ese recorrido desarrolla Levítico 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Likewise this is the law of the trespass offering: it is most holy.” Nombrar a Likewise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the priest shall burn them upon the altar for an offering made by fire unto the LORD : it is a trespass offering.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 7:1-8
Versión King James1Likewise this is the law of the trespass offering: it is most holy.
2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
4And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
5And the priest shall burn them upon the altar for an offering made by fire unto the LORD : it is a trespass offering.
6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
7As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
8And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Levítico 7:9-16
Versículos 9–16: All the meat offering that is baken in the oven, and all that is dressed…
Levítico 7:9–16 abre con “And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan…” y llega a “But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the…” en su último versículo. Ese recorrido desarrolla Levítico 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD .” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 7:9-16
Versión King James9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest’s that offereth it.
10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
11And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD .
12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
13Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
14And of it he shall offer one out of the whole oblation for an heave offering unto the LORD , and it shall be the priest’s that sprinkleth the blood of the peace offerings.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
16But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Levítico 7:17-24
Versículos 17–24: The remainder of the flesh of the sacrifice on the third day shall be…
Levítico 7:17–24 abre con “But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.” y llega a “And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts…” en su último versículo. Ese recorrido desarrolla Levítico 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 7:17-24
Versión King James17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD , having his uncleanness upon him, even that soul shall be cut off from his people.
21Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD , even that soul shall be cut off from his people.
22And the LORD spake unto Moses, saying,
23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
Levítico 7:25-32
Versículos 25–32: For whosoever eateth the fat of the beast, of which men offer an…
Levítico 7:25–32 abre con “For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the…” y llega a “And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of…” en su último versículo. Ese recorrido desarrolla Levítico 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD , even the soul…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 7:25-32
Versión King James25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD , even the soul that eateth it shall be cut off from his people.
26Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
28And the LORD spake unto Moses, saying,
29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
30His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD .
31And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
32And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
Levítico 7:33-38
Versículos 33–38: He among the sons of Aaron, that offereth the blood of the peace…
Levítico 7:33–38 abre con “He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall…” y llega a “Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of…” en su último versículo. Ese recorrido desarrolla Levítico 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made…” Nombrar a Aaron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Levítico 7:33-38
Versión King James33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
35This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;
36Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
37This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
38Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD , in the wilderness of Sinai.
Detalles que vale la pena notar
La imagen inicial
Leviticus 7:1 comienza con “Likewise this is the law of the trespass offering: it is most holy.”
Dónde cambia el capítulo
Leviticus 7:20 forma un giro natural: “But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD , having his uncleanness upon him, even that soul…”
La nota final
Leviticus 7:38 deja al lector con “Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD , in the…”
Un recorrido de palabras por el capítulo
Las palabras offering, LORD, offerings, peace, sacrifice, offer ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.