El panorama
Lucas 14 abre con “And it came to pass, as he went into the house of one of the chief Pharisees to eat…”, cambia cerca del versículo 18 con “And they all with one consent began to make excuse. The first said unto him, I have…” y termina con “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 35Lucas 14:1-7
Versículos 1–7: It came to pass, as he went into the house of one of the chief Pharisees…
Lucas 14:1–7 abre con “And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the…” y llega a “And he put forth a parable to those which were bidden, when he marked how they chose out the…” en su último versículo. Ese recorrido desarrolla Lucas 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
Lucas 14:1-7
Versión King James1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
2And, behold, there was a certain man before him which had the dropsy.
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4And they held their peace. And he took him, and healed him, and let him go;
5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6And they could not answer him again to these things.
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Lucas 14:8-14
Versículos 8–14: When thou art bidden of any man to a wedding, sit not down in the…
Lucas 14:8–14 abre con “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more…” y llega a “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the…” en su último versículo. Ese recorrido desarrolla Lucas 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou…” Los términos propios de esta línea incluyen bidden, highest, honourable. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest…” Nombrar a Give mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 14:8-14
Versión King James8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Lucas 14:15-21
Versículos 15–21: When one of them that sat at meat with him heard these things, he said…
Lucas 14:15–21 abre con “And when one of them that sat at meat with him heard these things, he said unto him, Blessed is…” y llega a “So that servant came, and shewed his lord these things. Then the master of the house being angry…” en su último versículo. Ese recorrido desarrolla Lucas 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Then said he unto him, A certain man made a great supper, and bade many:” Los términos propios de esta línea incluyen bade, certain, supper. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Lucas 14:15-21
Versión King James15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16Then said he unto him, A certain man made a great supper, and bade many:
17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Lucas 14:22-28
Versículos 22–28: The servant said, Lord, it is done as thou hast commanded, and yet there…
Lucas 14:22–28 abre con “And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” y llega a “For which of you, intending to build a tower, sitteth not down first, and counteth the cost…” en su último versículo. Ese recorrido desarrolla Lucas 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 14:22-28
Versión King James22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I say unto you, That none of those men which were bidden shall taste of my supper.
25And there went great multitudes with him: and he turned, and said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lucas 14:29-35
Versículos 29–35: Lest haply, after he hath laid the foundation, and is not able to finish…
Lucas 14:29–35 abre con “Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it…” y llega a “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears…” en su último versículo. Ese recorrido desarrolla Lucas 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,” Nombrar a Lest mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 14:29-35
Versión King James29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Detalles que vale la pena notar
La imagen inicial
Luke 14:1 comienza con “And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.”
Dónde cambia el capítulo
Luke 14:16 forma un giro natural: “Then said he unto him, A certain man made a great supper, and bade many:”
La nota final
Luke 14:35 deja al lector con “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.”
Un recorrido de palabras por el capítulo
Las palabras bidden, servant, bade, room, supper, able ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
