Lucas 13

Lucas 13

El panorama

Lucas 13 abre con “There were present at that season some that told him of the Galilæans, whose blood…”, cambia cerca del versículo 18 con “Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?” y termina con “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Lucas · Versión King James · 35

Lucas 13:1-7

Versículos 1–7: There were present at that season some that told him of the Galilæans…

Lucas 13:1–7 abre con “There were present at that season some that told him of the Galilæans, whose blood Pilate had…” y llega a “Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on…” en su último versículo. Ese recorrido desarrolla Lucas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their…” Nombrar a Galil y Pilate mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 13:1-7

Versión King James

1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.

2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?

3I tell you, Nay: but, except ye repent, ye shall all likewise perish.

4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

5I tell you, Nay: but, except ye repent, ye shall all likewise perish.

6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Lucas 13:8-14

Versículos 8–14: He answering said unto him, Lord, let it alone this year also, till I…

Lucas 13:8–14 abre con “And he answering said unto him, Lord, let it alone this year also, till I shall dig about it…” y llega a “And the ruler of the synagogue answered with indignation, because that Jesus had healed on the…” en su último versículo. Ese recorrido desarrolla Lucas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And if it bear fruit, well: and if not, then after that thou shalt cut it down.” Los términos propios de esta línea incluyen bear, fruit, well. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.

Lucas 13:8-14

Versión King James

8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9And if it bear fruit, well: and if not, then after that thou shalt cut it down.

10And he was teaching in one of the synagogues on the sabbath.

11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13And he laid his hands on her: and immediately she was made straight, and glorified God.

14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Lucas 13:15-21

Versículos 15–21: The Lord then answered him, and said, Thou hypocrite, doth not each one…

Lucas 13:15–21 abre con “The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath…” y llega a “It is like leaven, which a woman took and hid in three measures of meal, till the whole was…” en su último versículo. Ese recorrido desarrolla Lucas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 13:15-21

Versión King James

15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

20And again he said, Whereunto shall I liken the kingdom of God?

21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Lucas 13:22-28

Versículos 22–28: He went through the cities and villages, teaching, and journeying toward…

Lucas 13:22–28 abre con “And he went through the cities and villages, teaching, and journeying toward Jerusalem.” y llega a “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob…” en su último versículo. Ese recorrido desarrolla Lucas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he went through the cities and villages, teaching, and journeying toward Jerusalem.” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then said one unto him, Lord, are there few that be saved? And he said unto them,” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Lucas 13:22-28

Versión King James

22And he went through the cities and villages, teaching, and journeying toward Jerusalem.

23Then said one unto him, Lord, are there few that be saved? And he said unto them,

24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Lucas 13:29-35

Versículos 29–35: They shall come from the east, and from the west, and from the north…

Lucas 13:29–35 abre con “And they shall come from the east, and from the west, and from the north, and from the south…” y llega a “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me…” en su último versículo. Ese recorrido desarrolla Lucas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And, behold, there are last which shall be first, and there are first which shall be last.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill…” Nombrar a Get y Herod mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Lucas 13:29-35

Versión King James

29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30And, behold, there are last which shall be first, and there are first which shall be last.

31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Detalles que vale la pena notar

35versículos en esta lectura
5movimientos principales
12versículos con diálogo
8preguntas en el texto KJV

La imagen inicial

Luke 13:1 comienza con “There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.”

Dónde cambia el capítulo

Luke 13:18 forma un giro natural: “Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?”

La nota final

Luke 13:35 deja al lector con “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that…”

Un recorrido de palabras por el capítulo

Las palabras Lord, Jerusalem, sabbath, kingdom, tell, woman ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.