El panorama
Miqueas 2 abre con “Woe to them that devise iniquity, and work evil upon their beds! when the morning is…”, cambia cerca del versículo 7 con “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are…” y termina con “The breaker is come up before them: they have broken up, and have passed through the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Miqueas · Versión King James · 13Miqueas 2:1-7
Versículos 1–7: Woe to them that devise iniquity, and work evil upon their beds! when…
Miqueas 2:1–7 abre con “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they…” y llega a “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Miqueas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because…” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house…” Los términos propios de esta línea incluyen covet, fields, heritage. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
Miqueas 2:1-7
Versión King James1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
3Therefore thus saith the LORD ; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
4In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
5Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD .
6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Miqueas 2:8-13
Versículos 8–13: Even of late my people is risen up as an enemy: ye pull off the robe…
Miqueas 2:8–13 abre con “Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them…” y llega a “The breaker is come up before them: they have broken up, and have passed through the gate, and…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Miqueas.
Contexto que da vida al pasaje
“Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely…” Nombrar a Even mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory…” Los términos propios de esta línea incluyen children, glory, houses. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
Miqueas 2:8-13
Versión King James8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
12I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Detalles que vale la pena notar
La imagen inicial
Micah 2:1 comienza con “Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.”
Dónde cambia el capítulo
Micah 2:7 forma un giro natural: “O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh…”
La nota final
Micah 2:13 deja al lector con “The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them…”
Un recorrido de palabras por el capítulo
Las palabras LORD, people, prophesy, evil, devise, fields ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.