El panorama
Oseas 1 abre con “The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah…”, cambia cerca del versículo 6 con “And she conceived again, and bare a daughter. And God said unto him, Call her name…” y termina con “Then shall the children of Judah and the children of Israel be gathered together, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 11Oseas 1:1-6
Versículos 1–6: The word of the LORD that came unto Hosea, the son of Beeri, in the days…
Oseas 1:1–6 abre con “The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham…” y llega a “And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah…” en su último versículo. Ese recorrido desarrolla Oseas 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings…” Nombrar a Ahaz y Beeri mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and…” Nombrar a Hosea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Oseas 1:1-6
Versión King James1The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
2The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD .
3So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
4And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
5And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
6And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Oseas 1:7-11
Versículos 7–11: I will have mercy upon the house of Judah, and will save them by the…
Oseas 1:7–11 abre con “But I will have mercy upon the house of Judah, and will save them by the LORD their God, and…” y llega a “Then shall the children of Judah and the children of Israel be gathered together, and appoint…” en su último versículo. Ese recorrido desarrolla Oseas 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by…” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Now when she had weaned Lo-ruhamah, she conceived, and bare a son.” Los términos propios de esta línea incluyen bare, conceived, ruhamah. Su relación con los versículos 7 y 9 permite comprobar su función dentro del pasaje.
Oseas 1:7-11
Versión King James7But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
11Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
Detalles que vale la pena notar
La imagen inicial
Hosea 1:1 comienza con “The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam…”
Dónde cambia el capítulo
Hosea 1:7 forma un giro natural: “But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by…”
La nota final
Hosea 1:11 deja al lector con “Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land…”
Un recorrido de palabras por el capítulo
Las palabras Israel, LORD, children, house, Jezreel, bare ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.