El panorama
Oseas 2 abre con “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.”, cambia cerca del versículo 12 con “And I will destroy her vines and her fig trees, whereof she hath said, These are my…” y termina con “And I will sow her unto me in the earth; and I will have mercy upon her that had not…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 23Oseas 2:1-8
Versículos 1–8: Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.
Oseas 2:1–8 abre con “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.” y llega a “For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Oseas.
Contexto que da vida al pasaje
“Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.” Nombrar a Ammi y Say mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a…” Nombrar a Lest mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Oseas 2:1-8
Versión King James1Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.
2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
4And I will not have mercy upon her children; for they be the children of whoredoms.
5For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
6Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
7And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
8For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
Oseas 2:9-16
Versículos 9–16: Therefore will I return, and take away my corn in the time thereof, and…
Oseas 2:9–16 abre con “Therefore will I return, and take away my corn in the time thereof, and my wine in the season…” y llega a “And it shall be at that day, saith the LORD , that thou shalt call me Ishi; and shalt call me no…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Oseas.
Contexto que da vida al pasaje
“Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.” Los términos propios de esta línea incluyen cause, cease, days. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her…” Nombrar a Baalim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Oseas 2:9-16
Versión King James9Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
10And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
11I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
12And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
13And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD .
14Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
16And it shall be at that day, saith the LORD , that thou shalt call me Ishi; and shalt call me no more Baali.
Oseas 2:17-23
Versículos 17–23: For I will take away the names of Baalim out of her mouth, and they…
Oseas 2:17–23 abre con “For I will take away the names of Baalim out of her mouth, and they shall no more be remembered…” y llega a “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Oseas.
Contexto que da vida al pasaje
“For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in…” Los términos propios de esta línea incluyen betroth, judgment, lovingkindness. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Oseas 2:17-23
Versión King James17For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
18And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
19And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20I will even betroth thee unto me in faithfulness: and thou shalt know the LORD .
21And it shall come to pass in that day, I will hear, saith the LORD , I will hear the heavens, and they shall hear the earth;
22And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Detalles que vale la pena notar
La imagen inicial
Hosea 2:1 comienza con “Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah.”
Dónde cambia el capítulo
Hosea 2:14 forma un giro natural: “Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.”
La nota final
Hosea 2:23 deja al lector con “And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou…”
Un recorrido de palabras por el capítulo
Las palabras hear, lovers, earth, LORD, betroth, corn ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.