El panorama
Proverbios 10 abre con “The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the…”, cambia cerca del versículo 16 con “The labour of the righteous tendeth to life: the fruit of the wicked to sin.” y termina con “The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Proverbios · Versión King James · 32Proverbios 10:1-8
Versículos 1–8: The proverbs of Solomon. A wise son maketh a glad father: but a foolish…
Proverbios 10:1–8 abre con “The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of…” y llega a “The wise in heart will receive commandments: but a prating fool shall fall.” en su último versículo. Ese recorrido desarrolla Proverbios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.” Nombrar a Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.” Los términos propios de esta línea incluyen casteth, famish, LORD. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Proverbios 10:1-8
Versión King James1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
2Treasures of wickedness profit nothing: but righteousness delivereth from death.
3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
7The memory of the just is blessed: but the name of the wicked shall rot.
8The wise in heart will receive commandments: but a prating fool shall fall.
Proverbios 10:9-16
Versículos 9–16: He that walketh uprightly walketh surely: but he that perverteth his…
Proverbios 10:9–16 abre con “He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.” y llega a “The labour of the righteous tendeth to life: the fruit of the wicked to sin.” en su último versículo. Ese recorrido desarrolla Proverbios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.” Los términos propios de esta línea incluyen mouth, covereth, life. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
Proverbios 10:9-16
Versión King James9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
10He that winketh with the eye causeth sorrow: but a prating fool shall fall.
11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
12Hatred stirreth up strifes: but love covereth all sins.
13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
14Wise men lay up knowledge: but the mouth of the foolish is near destruction.
15The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
16The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Proverbios 10:17-24
Versículos 17–24: He is in the way of life that keepeth instruction: but he that refuseth…
Proverbios 10:17–24 abre con “He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” y llega a “The fear of the wicked, it shall come upon him: but the desire of the righteous shall be…” en su último versículo. Ese recorrido desarrolla Proverbios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.” Los términos propios de esta línea incluyen erreth, instruction, keepeth. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.” Los términos propios de esta línea incluyen lips, multitude, refraineth. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Proverbios 10:17-24
Versión King James17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
22The blessing of the LORD , it maketh rich, and he addeth no sorrow with it.
23It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Proverbios 10:25-32
Versículos 25–32: As the whirlwind passeth, so is the wicked no more: but the righteous is…
Proverbios 10:25–32 abre con “As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting…” y llega a “The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh…” en su último versículo. Ese recorrido desarrolla Proverbios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.” Los términos propios de esta línea incluyen everlasting, foundation, passeth. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
“The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Proverbios 10:25-32
Versión King James25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
27The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
30The righteous shall never be removed: but the wicked shall not inhabit the earth.
31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Detalles que vale la pena notar
La imagen inicial
Proverbs 10:1 comienza con “The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.”
Dónde cambia el capítulo
Proverbs 10:16 forma un giro natural: “The labour of the righteous tendeth to life: the fruit of the wicked to sin.”
La nota final
Proverbs 10:32 deja al lector con “The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.”
Un recorrido de palabras por el capítulo
Las palabras wicked, righteous, mouth, lips, wise, fool ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.