El panorama
Salmos 22 abre con “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from…”, cambia cerca del versículo 16 con “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my…” y termina con “They shall come, and shall declare his righteousness unto a people that shall be born…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Salmos · Versión King James · 31Salmos 22:1-8
Versículos 1–8: My God, my God, why hast thou forsaken me? why art thou so far from…
Salmos 22:1–8 abre con “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the…” y llega a “He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in…” en su último versículo. Ese recorrido desarrolla Salmos 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Salmos 22:1-8
Versión King James1My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
3But thou art holy, O thou that inhabitest the praises of Israel.
4Our fathers trusted in thee: they trusted, and thou didst deliver them.
5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
6But I am a worm, and no man; a reproach of men, and despised of the people.
7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
8He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
Salmos 22:9-16
Versículos 9–16: Thou art he that took me out of the womb: thou didst make me hope when I…
Salmos 22:9–16 abre con “But thou art he that took me out of the womb: thou didst make me hope when I was upon my…” y llega a “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands…” en su último versículo. Ese recorrido desarrolla Salmos 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.” Los términos propios de esta línea incluyen breasts, didst, hope. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Be not far from me; for trouble is near; for there is none to help.” Los términos propios de esta línea incluyen help, near, trouble. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
Salmos 22:9-16
Versión King James9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
10I was cast upon thee from the womb: thou art my God from my mother’s belly.
11Be not far from me; for trouble is near; for there is none to help.
12Many bulls have compassed me: strong bulls of Bashan have beset me round.
13They gaped upon me with their mouths, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Salmos 22:17-24
Versículos 17–24: I may tell all my bones: they look and stare upon me.
Salmos 22:17–24 abre con “I may tell all my bones: they look and stare upon me.” y llega a “For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his…” en su último versículo. Ese recorrido desarrolla Salmos 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“I may tell all my bones: they look and stare upon me.” Los términos propios de esta línea incluyen bones, look, stare. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“But be not thou far from me, O LORD : O my strength, haste thee to help me.” Los términos propios de esta línea incluyen haste, help, LORD. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Salmos 22:17-24
Versión King James17I may tell all my bones: they look and stare upon me.
18They part my garments among them, and cast lots upon my vesture.
19But be not thou far from me, O LORD : O my strength, haste thee to help me.
20Deliver my soul from the sword; my darling from the power of the dog.
21Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
23Ye that fear the LORD , praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
Salmos 22:25-31
Versículos 25–31: My praise shall be of thee in the great congregation: I will pay my vows…
Salmos 22:25–31 abre con “My praise shall be of thee in the great congregation: I will pay my vows before them that fear…” y llega a “They shall come, and shall declare his righteousness unto a people that shall be born, that he…” en su último versículo. Ese recorrido desarrolla Salmos 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Salmos 22:25-31
Versión King James25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
26The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
27All the ends of the world shall remember and turn unto the LORD : and all the kindreds of the nations shall worship before thee.
28For the kingdom is the LORD’s : and he is the governor among the nations.
29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
30A seed shall serve him; it shall be accounted to the Lord for a generation.
31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Detalles que vale la pena notar
La imagen inicial
Psalms 22:1 comienza con “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?”
Dónde cambia el capítulo
Psalms 22:19 forma un giro natural: “But be not thou far from me, O LORD : O my strength, haste thee to help me.”
La nota final
Psalms 22:31 deja al lector con “They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.”
Un recorrido de palabras por el capítulo
Las palabras LORD, deliver, praise, trusted, fear, seed ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.