Ang malaking larawan
Nagbubukas ang Daniel 2 sa “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams…”, nagbabago malapit sa talata 25 sa “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have…”, at nagtatapos sa “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Daniel · Bersiyong King James · 49Daniel 2:1-7
Mga talata 1–7: In the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed…
Nagbubukas ang Daniel 2:1–7 sa “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith…” at umaabot sa “They answered again and said, Let the king tell his servants the dream, and we will shew the…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was…” Ang pagbanggit sa Nebuchadnezzar ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.” Kabilang sa mga natatanging salita sa linyang ito ang dream, dreamed, king. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2 at 4.
Daniel 2:1-7
Bersiyong King James1And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
6But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
Daniel 2:8-14
Mga talata 8–14: The king answered and said, I know of certainty that ye would gain the…
Nagbubukas ang Daniel 2:8–14 sa “The king answered and said, I know of certainty that ye would gain the time, because ye see the…” at umaabot sa “Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.” Kabilang sa mga natatanging salita sa linyang ito ang certainty, gain, gone. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter…” Ang pagbanggit sa Chaldean at Chaldeans ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 2:8-14
Bersiyong King James8The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
10The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
14Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
Daniel 2:15-21
Mga talata 15–21: He answered and said to Arioch the king’s captain, Why is the decree so…
Nagbubukas ang Daniel 2:15–21 sa “He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king…” at umaabot sa “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Daniel 2:15-21
Bersiyong King James15He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
16Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
17Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Daniel 2:22-28
Mga talata 22–28: He revealeth the deep and secret things: he knoweth what is in the…
Nagbubukas ang Daniel 2:22–28 sa “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light…” at umaabot sa “But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” Kabilang sa mga natatanging salita sa linyang ito ang darkness, deep, dwelleth. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 23.
“I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto…” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
“Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Daniel 2:22-28
Bersiyong King James22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
24Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
25Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Daniel 2:29-35
Mga talata 29–35: As for thee, O king, thy thoughts came into thy mind upon thy bed, what…
Nagbubukas ang Daniel 2:29–35 sa “As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass…” at umaabot sa “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee…” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 2:29-35
Bersiyong King James29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
31Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
32This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
33His legs of iron, his feet part of iron and part of clay.
34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:36-42
Mga talata 36–42: This is the dream; and we will tell the interpretation thereof before…
Nagbubukas ang Daniel 2:36–42 sa “This is the dream; and we will tell the interpretation thereof before the king.” at umaabot sa “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“This is the dream; and we will tell the interpretation thereof before the king.” Kabilang sa mga natatanging salita sa linyang ito ang dream, interpretation, king. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 37.
“Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 2:36-42
Bersiyong King James36This is the dream; and we will tell the interpretation thereof before the king.
37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Daniel 2:43-49
Mga talata 43–49: Whereas thou sawest iron mixed with miry clay, they shall mingle…
Nagbubukas ang Daniel 2:43–49 sa “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of…” at umaabot sa “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Daniel 2:43-49
Bersiyong King James43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
46Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Daniel 2:1 sa “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Daniel 2:25: “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the…”
Ang huling himig
Iniiwan ng Daniel 2:49 sa mambabasa ang “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang king, Daniel, iron, dream, interpretation, known na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
