Ang malaking larawan
Nagbubukas ang Daniel 1 sa “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of…”, nagbabago malapit sa talata 11 sa “Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel…”, at nagtatapos sa “And Daniel continued even unto the first year of king Cyrus.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Daniel · Bersiyong King James · 21Daniel 1:1-7
Mga talata 1–7: In the third year of the reign of Jehoiakim king of Judah came…
Nagbubukas ang Daniel 1:1–7 sa “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon…” at umaabot sa “Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and…” Ang pagbanggit sa Babylon at Jehoiakim ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he…” Ang pagbanggit sa Jehoiakim ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel…” Ang pagbanggit sa Ashpenaz at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 1:1-7
Bersiyong King James1In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
2And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
3And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
Daniel 1:8-14
Mga talata 8–14: Daniel purposed in his heart that he would not defile himself with the…
Nagbubukas ang Daniel 1:8–14 sa “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s…” at umaabot sa “So he consented to them in this matter, and proved them ten days.” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the…” Ang pagbanggit sa Daniel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Now God had brought Daniel into favour and tender love with the prince of the eunuchs.” Ang pagbanggit sa Daniel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 1:8-14
Bersiyong King James8But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
14So he consented to them in this matter, and proved them ten days.
Daniel 1:15-21
Mga talata 15–21: At the end of ten days their countenances appeared fairer and fatter in…
Nagbubukas ang Daniel 1:15–21 sa “And at the end of ten days their countenances appeared fairer and fatter in flesh than all the…” at umaabot sa “And Daniel continued even unto the first year of king Cyrus.” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Daniel.
Kontekstong nagbibigay-buhay sa sipi
“And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat…” Ginagawang kongkreto ng bilang na ten ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.” Ang pagbanggit sa Melzar ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Daniel 1:15-21
Bersiyong King James15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
17As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
21And Daniel continued even unto the first year of king Cyrus.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Daniel 1:1 sa “In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Daniel 1:11: “Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,”
Ang huling himig
Iniiwan ng Daniel 1:21 sa mambabasa ang “And Daniel continued even unto the first year of king Cyrus.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang king, Daniel, children, eunuchs, king’s, meat na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.