Deuteronomio 21

Deuteronomio 21

Ang malaking larawan

Nagbubukas ang Deuteronomio 21 sa “If one be found slain in the land which the LORD thy God giveth thee to possess it…”, nagbabago malapit sa talata 12 sa “Then thou shalt bring her home to thine house; and she shall shave her head, and pare…”, at nagtatapos sa “His body shall not remain all night upon the tree, but thou shalt in any wise bury him…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Deuteronomio · Bersiyong King James · 23

Deuteronomio 21:1-8

Mga talata 1–8: If one be found slain in the land which the LORD thy God giveth thee to…

Nagbubukas ang Deuteronomio 21:1–8 sa “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the…” at umaabot sa “Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Deuteronomio 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

“And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

Deuteronomio 21:1-8

Bersiyong King James

1If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:

5And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD ; and by their word shall every controversy and every stroke be tried:

6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.

Deuteronomio 21:9-16

Mga talata 9–16: So shalt thou put away the guilt of innocent blood from among you, when…

Nagbubukas ang Deuteronomio 21:9–16 sa “So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which…” at umaabot sa “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Deuteronomio 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;” Kabilang sa mga natatanging salita sa linyang ito ang beautiful, captives, desire. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.

“And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Deuteronomio 21:9-16

Bersiyong King James

9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD .

10When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

11And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

12Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

13And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

15If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

16Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

Deuteronomio 21:17-23

Mga talata 17–23: He shall acknowledge the son of the hated for the firstborn, by giving…

Nagbubukas ang Deuteronomio 21:17–23 sa “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion…” at umaabot sa “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Deuteronomio 21 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother…” Kabilang sa mga natatanging salita sa linyang ito ang voice, chastened, father. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 17 at 19.

“Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Deuteronomio 21:17-23

Bersiyong King James

17But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

18If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Mga detalyeng dapat mapansin

23mga talata sa pagbasa
3pangunahing galaw

Ang pambungad na larawan

Nagsisimula ang Deuteronomy 21:1 sa “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Deuteronomy 21:12: “Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;”

Ang huling himig

Iniiwan ng Deuteronomy 21:23 sa mambabasa ang “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land…”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang city, LORD, elders, firstborn, hated, slain na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.