Ezekiel 30

Ezekiel 30

Ang malaking larawan

Nagbubukas ang Ezekiel 30 sa “The word of the LORD came again unto me, saying,”, nagbabago malapit sa talata 13 sa “Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images…”, at nagtatapos sa “And I will scatter the Egyptians among the nations, and disperse them among the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Ezekiel · Bersiyong King James · 26

Ezekiel 30:1-7

Mga talata 1–7: The word of the LORD came again unto me, saying,

Nagbubukas ang Ezekiel 30:1–7 sa “The word of the LORD came again unto me, saying,” at umaabot sa “And they shall be desolate in the midst of the countries that are desolate, and her cities shall…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“The word of the LORD came again unto me, saying,” Kabilang sa mga natatanging salita sa linyang ito ang LORD, word. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

“Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!” Ang pagbanggit sa Howl ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Ezekiel 30:1-7

Bersiyong King James

1The word of the LORD came again unto me, saying,

2Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!

3For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.

4And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.

5Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.

6Thus saith the LORD ; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD .

7And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.

Ezekiel 30:8-14

Mga talata 8–14: They shall know that I am the LORD , when I have set a fire in Egypt…

Nagbubukas ang Ezekiel 30:8–14 sa “And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her…” at umaabot sa “And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of…” Ang pagbanggit sa Babylon at Egypt ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 30:8-14

Bersiyong King James

8And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.

9In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.

10Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

11He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.

12And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.

13Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.

14And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.

Ezekiel 30:15-21

Mga talata 15–21: I will pour my fury upon Sin, the strength of Egypt; and I will cut off…

Nagbubukas ang Ezekiel 30:15–21 sa “And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” at umaabot sa “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” Ang pagbanggit sa Egypt at Sin ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Ezekiel 30:15-21

Bersiyong King James

15And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.

16And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.

17The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.

18At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.

19Thus will I execute judgments in Egypt: and they shall know that I am the LORD .

20And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,

21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

Ezekiel 30:22-26

Mga talata 22–26: Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of…

Nagbubukas ang Ezekiel 30:22–26 sa “Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break…” at umaabot sa “And I will scatter the Egyptians among the nations, and disperse them among the countries; and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And I will scatter the Egyptians among the nations, and will disperse them through the countries.” Ang pagbanggit sa Egyptians ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 30:22-26

Bersiyong King James

22Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

23And I will scatter the Egyptians among the nations, and will disperse them through the countries.

24And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.

25But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD , when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

26And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .

Mga detalyeng dapat mapansin

26mga talata sa pagbasa
4pangunahing galaw

Ang pambungad na larawan

Nagsisimula ang Ezekiel 30:1 sa “The word of the LORD came again unto me, saying,”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Ezekiel 30:20: “And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,”

Ang huling himig

Iniiwan ng Ezekiel 30:26 sa mambabasa ang “And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Egypt, LORD, land, sword, fall, hand na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.