Ang malaking larawan
Nagbubukas ang Genesis 16 sa “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose…”, nagbabago malapit sa talata 8 sa “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she…”, at nagtatapos sa “And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Genesis · Bersiyong King James · 16Genesis 16:1-8
Mga talata 1–8: Sarai Abram’s wife bare him no children: and she had an handmaid, an…
Nagbubukas ang Genesis 16:1–8 sa “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name…” at umaabot sa “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I…” sa huling talata. Binubuo ng galaw na iyon ang Tinawag ng Diyos si Abraham mula sa nakasanayan tungo sa buhay ng pananampalataya, tipan, kabiguan, pagliligtas, at isang ipinangakong anak na magiging pagpapala sa mga bansa.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.” Ang pagbanggit sa Abram at Egyptian ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and…” Ginagawang kongkreto ng bilang na ten ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Genesis 16:1-8
Bersiyong King James1Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
2And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
Genesis 16:9-16
Mga talata 9–16: The angel of the LORD said unto her, Return to thy mistress, and submit…
Nagbubukas ang Genesis 16:9–16 sa “And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her…” at umaabot sa “And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.” sa huling talata. Binubuo ng galaw na iyon ang Tinawag ng Diyos si Abraham mula sa nakasanayan tungo sa buhay ng pananampalataya, tipan, kabiguan, pagliligtas, at isang ipinangakong anak na magiging pagpapala sa mga bansa.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.” Ang pagbanggit sa Return ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Genesis 16:9-16
Bersiyong King James9And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
10And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
11And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
12And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
13And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
14Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
15And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Genesis 16:1 sa “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Genesis 16:8: “And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.”
Ang huling himig
Iniiwan ng Genesis 16:16 sa mambabasa ang “And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Abram, LORD, Sarai, Hagar, maid, angel na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Para ba sa bawat inaabusong tao ang utos kay Hagar na bumalik?
Isinasalaysay ng Genesis 16 ang isang tiyak na pakikipagtagpo sa isang partikular na babae at isang pangako tungkol sa kanyang anak. Hindi ito pangkalahatang utos na bumalik sa panganib ang inaabusong tao. Ipinapakita rin ng Genesis 21 na iningatan sina Hagar at Ismael sa labas ng sambahayan ni Abraham. Hindi dapat gamitin ang sipi upang pagtakpan ang malupit na trato ni Sarai o ang pagtalikod ni Abram sa pananagutan.
Genesis 16:6-13 · Genesis 21:8-21
Inaaprubahan ba ng Genesis ang bawat kaayusang pampamilya na inilalarawan nito?
Hindi. Isinasalaysay ang poligamya, pagkakaroon ng kinakasama, pang-aalipin, pagtatangi, at alitan sa mana kasama ng mga bunga nito. Hindi nagiging utos ang isang gawain dahil ginawa ito ng isang ninuno. Pinakikinggan ng kumpletong pagbasa sina Leah, Hagar, Rebekah, Tamar, at Dinah, at hindi ito nag-iimbento ng pagsang-ayon o isip na hindi itinala ng tagapagsalaysay.
Genesis 1:27 · Genesis 16:6 · Genesis 24:58 · Genesis 29:31-35 · Genesis 34:1-31 · Genesis 38:26