Ang malaking larawan
Nagbubukas ang Isaias 29 sa “Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill…”, nagbabago malapit sa talata 12 sa “And the book is delivered to him that is not learned, saying, Read this, I pray thee…”, at nagtatapos sa “They also that erred in spirit shall come to understanding, and they that murmured shall…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Isaias · Bersiyong King James · 24Isaias 29:1-8
Mga talata 1–8: Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year…
Nagbubukas ang Isaias 29:1–8 sa “Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill…” at umaabot sa “It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 29 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.” Ang pagbanggit sa Ariel at David ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against…” Kabilang sa mga natatanging salita sa linyang ito ang camp, forts, mount. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2 at 4.
“Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Isaias 29:1-8
Bersiyong King James1Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
2Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
4And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Isaias 29:9-16
Mga talata 9–16: Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but…
Nagbubukas ang Isaias 29:9–16 sa “Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they…” at umaabot sa “Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 29 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with…” Ang pagbanggit sa Stay ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Isaias 29:9-16
Bersiyong King James9Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15Woe unto them that seek deep to hide their counsel from the LORD , and their works are in the dark, and they say, Who seeth us? and who knoweth us?
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isaias 29:17-24
Mga talata 17–24: Is it not yet a very little while, and Lebanon shall be turned into a…
Nagbubukas ang Isaias 29:17–24 sa “Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the…” at umaabot sa “They also that erred in spirit shall come to understanding, and they that murmured shall learn…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 29 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
“The meek also shall increase their joy in the LORD , and the poor among men shall rejoice in the Holy One of Israel.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Isaias 29:17-24
Bersiyong King James17Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19The meek also shall increase their joy in the LORD , and the poor among men shall rejoice in the Holy One of Israel.
20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
22Therefore thus saith the LORD , who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Isaiah 29:1 sa “Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Isaiah 29:14: “Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall…”
Ang huling himig
Iniiwan ng Isaiah 29:24 sa mambabasa ang “They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, Ariel, multitude, work, book, dust na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
