Isaias 57

Isaias 57

Ang malaking larawan

Nagbubukas ang Isaias 57 sa “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away…”, nagbabago malapit sa talata 11 sa “And of whom hast thou been afraid or feared, that thou hast lied, and hast not…”, at nagtatapos sa “There is no peace, saith my God, to the wicked.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Isaias · Bersiyong King James · 21

Isaias 57:1-7

Mga talata 1–7: The righteous perisheth, and no man layeth it to heart: and merciful men…

Nagbubukas ang Isaias 57:1–7 sa “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none…” at umaabot sa “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 57 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the…” Kabilang sa mga natatanging salita sa linyang ito ang righteous, taken, considering. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

Isaias 57:1-7

Bersiyong King James

1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Isaias 57:8-14

Mga talata 8–14: Behind the doors also and the posts hast thou set up thy remembrance…

Nagbubukas ang Isaias 57:8–14 sa “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered…” at umaabot sa “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 57 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

“And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off…” Kabilang sa mga natatanging salita sa linyang ito ang didst, debase, hell. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.

Isaias 57:8-14

Bersiyong King James

8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12I will declare thy righteousness, and thy works; for they shall not profit thee.

13When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

Isaias 57:15-21

Mga talata 15–21: For thus saith the high and lofty One that inhabiteth eternity, whose…

Nagbubukas ang Isaias 57:15–21 sa “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in…” at umaabot sa “There is no peace, saith my God, to the wicked.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Isaias 57 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Isaias 57:15-21

Bersiyong King James

15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD ; and I will heal him.

20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21There is no peace, saith my God, to the wicked.

Mga detalyeng dapat mapansin

21mga talata sa pagbasa
3pangunahing galaw
4mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Isaiah 57:1 sa “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Isaiah 57:11: “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of…”

Ang huling himig

Iniiwan ng Isaiah 57:21 sa mambabasa ang “There is no peace, saith my God, to the wicked.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang peace, heart, didst, high, holy, spirit na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.