Jeremias 11

Jeremias 11

Ang malaking larawan

Nagbubukas ang Jeremias 11 sa “The word that came to Jeremiah from the LORD , saying,”, nagbabago malapit sa talata 12 sa “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods…”, at nagtatapos sa “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Jeremias · Bersiyong King James · 23

Jeremias 11:1-8

Mga talata 1–8: The word that came to Jeremiah from the LORD , saying,

Nagbubukas ang Jeremias 11:1–8 sa “The word that came to Jeremiah from the LORD , saying,” at umaabot sa “Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“The word that came to Jeremiah from the LORD , saying,” Ang pagbanggit sa Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

“That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as…” Kabilang sa mga natatanging salita sa linyang ito ang fathers, flowing, honey. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 4 at 6.

“For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Jeremias 11:1-8

Bersiyong King James

1The word that came to Jeremiah from the LORD , saying,

2Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

3And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

5That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD .

6Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.

Jeremias 11:9-16

Mga talata 9–16: The LORD said unto me, A conspiracy is found among the men of Judah, and…

Nagbubukas ang Jeremias 11:9–16 sa “And the LORD said unto me, A conspiracy is found among the men of Judah, and among the…” at umaabot sa “The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.” Ang pagbanggit sa Jerusalem at Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Jeremias 11:9-16

Bersiyong King James

9And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11Therefore thus saith the LORD , Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Jeremias 11:17-23

Mga talata 17–23: For the LORD of hosts, that planted thee, hath pronounced evil against…

Nagbubukas ang Jeremias 11:17–23 sa “For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the…” at umaabot sa “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 11 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.” Kabilang sa mga natatanging salita sa linyang ito ang doings, know, knowledge. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 17 at 19.

“But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Jeremias 11:17-23

Bersiyong King James

17For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

20But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

21Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD , that thou die not by our hand:

22Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

23And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Mga detalyeng dapat mapansin

23mga talata sa pagbasa
3pangunahing galaw
4mga talatang may pananalita
1mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Jeremiah 11:1 sa “The word that came to Jeremiah from the LORD , saying,”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Jeremiah 11:12: “Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in…”

Ang huling himig

Iniiwan ng Jeremiah 11:23 sa mambabasa ang “And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang LORD, Judah, evil, words, covenant, house na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.