Jeremias 12

Jeremias 12

Ang malaking larawan

Nagbubukas ang Jeremias 12 sa “Righteous art thou, O LORD , when I plead with thee: yet let me talk with thee of thy…”, nagbabago malapit sa talata 9 sa “Mine heritage is unto me as a speckled bird, the birds round about are against her; come…”, at nagtatapos sa “But if they will not obey, I will utterly pluck up and destroy that nation, saith the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Jeremias · Bersiyong King James · 17

Jeremias 12:1-6

Mga talata 1–6: Righteous art thou, O LORD , when I plead with thee: yet let me talk…

Nagbubukas ang Jeremias 12:1–6 sa “Righteous art thou, O LORD , when I plead with thee: yet let me talk with thee of thy judgments…” at umaabot sa “For even thy brethren, and the house of thy father, even they have dealt treacherously with…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 12 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Righteous art thou, O LORD , when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their…” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Jeremias 12:1-6

Bersiyong King James

1Righteous art thou, O LORD , when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.

3But thou, O LORD , knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

4How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

5If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

Jeremias 12:7-12

Mga talata 7–12: I have forsaken mine house, I have left mine heritage; I have given the…

Nagbubukas ang Jeremias 12:7–12 sa “I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my…” at umaabot sa “The spoilers are come upon all high places through the wilderness: for the sword of the LORD…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 12 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her…” Kabilang sa mga natatanging salita sa linyang ito ang beloved, dearly, enemies. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8.

“Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.” Ang pagbanggit sa Mine ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Jeremias 12:7-12

Bersiyong King James

7I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.

8Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.

9Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.

10Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.

11They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.

12The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.

Jeremias 12:13-17

Mga talata 13–17: They have sown wheat, but shall reap thorns: they have put themselves to…

Nagbubukas ang Jeremias 12:13–17 sa “They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not…” at umaabot sa “But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD .” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 12 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.

Jeremias 12:13-17

Bersiyong King James

13They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD .

14Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

15And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.

16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.

17But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD .

Mga detalyeng dapat mapansin

17mga talata sa pagbasa
3pangunahing galaw
2mga talatang may pananalita
3mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Jeremiah 12:1 sa “Righteous art thou, O LORD , when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore…”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Jeremiah 12:5: “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou…”

Ang huling himig

Iniiwan ng Jeremiah 12:17 sa mambabasa ang “But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD .”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang land, LORD, desolate, heritage, people, house na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.