Jeremias 13

Jeremias 13

Ang malaking larawan

Nagbubukas ang Jeremias 13 sa “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins…”, nagbabago malapit sa talata 14 sa “And I will dash them one against another, even the fathers and the sons together, saith…”, at nagtatapos sa “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Jeremias · Bersiyong King James · 27

Jeremias 13:1-7

Mga talata 1–7: Thus saith the LORD unto me, Go and get thee a linen girdle, and put it…

Nagbubukas ang Jeremias 13:1–7 sa “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put…” at umaabot sa “Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 13 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.” Kabilang sa mga natatanging salita sa linyang ito ang girdle, linen, loins. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

“So I got a girdle according to the word of the LORD , and put it on my loins.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Jeremias 13:1-7

Bersiyong King James

1Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

2So I got a girdle according to the word of the LORD , and put it on my loins.

3And the word of the LORD came unto me the second time, saying,

4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

5So I went, and hid it by Euphrates, as the LORD commanded me.

6And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

Jeremias 13:8-14

Mga talata 8–14: The word of the LORD came unto me, saying,

Nagbubukas ang Jeremias 13:8–14 sa “Then the word of the LORD came unto me, saying,” at umaabot sa “And I will dash them one against another, even the fathers and the sons together, saith the LORD…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 13 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Then the word of the LORD came unto me, saying,” Kabilang sa mga natatanging salita sa linyang ito ang LORD, word. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.

“Thus saith the LORD , After this manner will I mar the pride of Judah, and the great pride of Jerusalem.” Ang pagbanggit sa Jerusalem at Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Jeremias 13:8-14

Bersiyong King James

8Then the word of the LORD came unto me, saying,

9Thus saith the LORD , After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD ; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13Then shalt thou say unto them, Thus saith the LORD , Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14And I will dash them one against another, even the fathers and the sons together, saith the LORD : I will not pity, nor spare, nor have mercy, but destroy them.

Jeremias 13:15-21

Mga talata 15–21: Hear ye, and give ear; be not proud: for the LORD hath spoken.

Nagbubukas ang Jeremias 13:15–21 sa “Hear ye, and give ear; be not proud: for the LORD hath spoken.” at umaabot sa “What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 13 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Hear ye, and give ear; be not proud: for the LORD hath spoken.” Ang pagbanggit sa Hear ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and…” Ang pagbanggit sa Give ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Jeremias 13:15-21

Bersiyong King James

15Hear ye, and give ear; be not proud: for the LORD hath spoken.

16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.

18Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

19The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

Jeremias 13:22-27

Mga talata 22–27: If thou say in thine heart, Wherefore come these things upon me? For the…

Nagbubukas ang Jeremias 13:22–27 sa “And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine…” at umaabot sa “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 13 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

Jeremias 13:22-27

Bersiyong King James

22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

25This is thy lot, the portion of thy measures from me, saith the LORD ; because thou hast forgotten me, and trusted in falsehood.

26Therefore will I discover thy skirts upon thy face, that thy shame may appear.

27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?

Mga detalyeng dapat mapansin

27mga talata sa pagbasa
4pangunahing galaw
1mga talatang may pananalita
6mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Jeremiah 13:1 sa “Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Jeremiah 13:13: “Then shalt thou say unto them, Thus saith the LORD , Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and…”

Ang huling himig

Iniiwan ng Jeremiah 13:27 sa mambabasa ang “I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O…”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang LORD, girdle, Euphrates, hear, loins, word na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.