Ang malaking larawan
Nagbubukas ang Jeremias 30 sa “The word that came to Jeremiah from the LORD , saying,”, nagbabago malapit sa talata 12 sa “For thus saith the LORD , Thy bruise is incurable, and thy wound is grievous.”, at nagtatapos sa “The fierce anger of the LORD shall not return, until he have done it, and until he have…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 24Jeremias 30:1-8
Mga talata 1–8: The word that came to Jeremiah from the LORD , saying,
Nagbubukas ang Jeremias 30:1–8 sa “The word that came to Jeremiah from the LORD , saying,” at umaabot sa “For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The word that came to Jeremiah from the LORD , saying,” Ang pagbanggit sa Jeremiah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For, lo, the days come, saith the LORD , that I will bring again the captivity of my people Israel and Judah, saith…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For thus saith the LORD ; We have heard a voice of trembling, of fear, and not of peace.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Jeremias 30:1-8
Bersiyong King James1The word that came to Jeremiah from the LORD , saying,
2Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
3For, lo, the days come, saith the LORD , that I will bring again the captivity of my people Israel and Judah, saith the LORD : and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
4And these are the words that the LORD spake concerning Israel and concerning Judah.
5For thus saith the LORD ; We have heard a voice of trembling, of fear, and not of peace.
6Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
8For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
Jeremias 30:9-16
Mga talata 9–16: They shall serve the LORD their God, and David their king, whom I will…
Nagbubukas ang Jeremias 30:9–16 sa “But they shall serve the LORD their God, and David their king, whom I will raise up unto them.” at umaabot sa “Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But they shall serve the LORD their God, and David their king, whom I will raise up unto them.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“For I am with thee, saith the LORD , to save thee: though I make a full end of all nations whither I have scattered…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.” Kabilang sa mga natatanging salita sa linyang ito ang bound, cause, healing. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 12 at 14.
Jeremias 30:9-16
Bersiyong King James9But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
10Therefore fear thou not, O my servant Jacob, saith the LORD ; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
11For I am with thee, saith the LORD , to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
12For thus saith the LORD , Thy bruise is incurable, and thy wound is grievous.
13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jeremias 30:17-24
Mga talata 17–24: For I will restore health unto thee, and I will heal thee of thy wounds…
Nagbubukas ang Jeremias 30:17–24 sa “For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD …” at umaabot sa “The fierce anger of the LORD shall not return, until he have done it, and until he have…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 30 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD ; because they called thee an…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Jeremias 30:17-24
Bersiyong King James17For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD ; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
18Thus saith the LORD ; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
19And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
21And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD .
22And ye shall be my people, and I will be your God.
23Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 30:1 sa “The word that came to Jeremiah from the LORD , saying,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 30:10: “Therefore fear thou not, O my servant Jacob, saith the LORD ; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the…”
Ang huling himig
Iniiwan ng Jeremiah 30:24 sa mambabasa ang “The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, captivity, Israel, cause, return, approach na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.