Ang malaking larawan
Nagbubukas ang Jeremias 31 sa “At the same time, saith the LORD , will I be the God of all the families of Israel, and…”, nagbabago malapit sa talata 20 sa “Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do…”, at nagtatapos sa “And the whole valley of the dead bodies, and of the ashes, and all the fields unto the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Jeremias · Bersiyong King James · 40Jeremias 31:1-8
Mga talata 1–8: At the same time, saith the LORD , will I be the God of all the families…
Nagbubukas ang Jeremias 31:1–8 sa “At the same time, saith the LORD , will I be the God of all the families of Israel, and they…” at umaabot sa “Behold, I will bring them from the north country, and gather them from the coasts of the earth…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 31 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“At the same time, saith the LORD , will I be the God of all the families of Israel, and they shall be my people.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with…” Ang pagbanggit sa Yea ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Jeremias 31:1-8
Bersiyong King James1At the same time, saith the LORD , will I be the God of all the families of Israel, and they shall be my people.
2Thus saith the LORD , The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
3The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
4Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
5Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
6For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
7For thus saith the LORD ; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD , save thy people, the remnant of Israel.
8Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Jeremias 31:9-16
Mga talata 9–16: They shall come with weeping, and with supplications will I lead them: I…
Nagbubukas ang Jeremias 31:9–16 sa “They shall come with weeping, and with supplications will I lead them: I will cause them to walk…” at umaabot sa “Thus saith the LORD ; Refrain thy voice from weeping, and thine eyes from tears: for thy work…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 31 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Thus saith the LORD ; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children…” Ang pagbanggit sa Rahel at Ramah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 31:9-16
Bersiyong King James9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
10Hear the word of the LORD , O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
11For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
12Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD , for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
14And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD .
15Thus saith the LORD ; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
16Thus saith the LORD ; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD ; and they shall come again from the land of the enemy.
Jeremias 31:17-24
Mga talata 17–24: There is hope in thine end, saith the LORD , that thy children shall…
Nagbubukas ang Jeremias 31:17–24 sa “And there is hope in thine end, saith the LORD , that thy children shall come again to their own…” at umaabot sa “And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 31 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And there is hope in thine end, saith the LORD , that thy children shall come again to their own border.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed…” Ang pagbanggit sa Surely ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn…” Ang pagbanggit sa Israel at Set ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Jeremias 31:17-24
Bersiyong King James17And there is hope in thine end, saith the LORD , that thy children shall come again to their own border.
18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD .
21Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
22How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
23Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
24And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Jeremias 31:25-32
Mga talata 25–32: For I have satiated the weary soul, and I have replenished every…
Nagbubukas ang Jeremias 31:25–32 sa “For I have satiated the weary soul, and I have replenished every sorrowful soul.” at umaabot sa “Not according to the covenant that I made with their fathers in the day that I took them by the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 31 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For I have satiated the weary soul, and I have replenished every sorrowful soul.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Behold, the days come, saith the LORD , that I will sow the house of Israel and the house of Judah with the seed of…” Ang pagbanggit sa Israel at Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Jeremias 31:25-32
Bersiyong King James25For I have satiated the weary soul, and I have replenished every sorrowful soul.
26Upon this I awaked, and beheld; and my sleep was sweet unto me.
27Behold, the days come, saith the LORD , that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
28And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD .
29In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
30But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
31Behold, the days come, saith the LORD , that I will make a new covenant with the house of Israel, and with the house of Judah:
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD :
Jeremias 31:33-40
Mga talata 33–40: This shall be the covenant that I will make with the house of Israel…
Nagbubukas ang Jeremias 31:33–40 sa “But this shall be the covenant that I will make with the house of Israel; After those days…” at umaabot sa “And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 31 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD , I will…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.
“Thus saith the LORD , which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a…” Kabilang sa mga natatanging salita sa linyang ito ang light, LORD, divideth. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34 at 36.
“Thus saith the LORD ; If heaven above can be measured, and the foundations of the earth searched out beneath, I will…” Ang pagbanggit sa Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Jeremias 31:33-40
Bersiyong King James33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD , I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD : for they shall all know me, from the least of them unto the greatest of them, saith the LORD : for I will forgive their iniquity, and I will remember their sin no more.
35Thus saith the LORD , which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
36If those ordinances depart from before me, saith the LORD , then the seed of Israel also shall cease from being a nation before me for ever.
37Thus saith the LORD ; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD .
38Behold, the days come, saith the LORD , that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
39And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
40And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD ; it shall not be plucked up, nor thrown down any more for ever.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Jeremiah 31:1 sa “At the same time, saith the LORD , will I be the God of all the families of Israel, and they shall be my people.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Jeremiah 31:20: “Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him…”
Ang huling himig
Iniiwan ng Jeremiah 31:40 sa mambabasa ang “And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, Israel, days, house, people, covenant na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
