Jeremias 32

Jeremias 32

Ang malaking larawan

Nagbubukas ang Jeremias 32 sa “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of…”, nagbabago malapit sa talata 22 sa “And hast given them this land, which thou didst swear to their fathers to give them, a…”, at nagtatapos sa “Men shall buy fields for money, and subscribe evidences, and seal them, and take…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Jeremias · Bersiyong King James · 44

Jeremias 32:1-8

Mga talata 1–8: The word that came to Jeremiah from the LORD in the tenth year of…

Nagbubukas ang Jeremias 32:1–8 sa “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which…” at umaabot sa “So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth…” Ang pagbanggit sa Jeremiah at Judah ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD …” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD : though ye fight with…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Jeremias 32:1-8

Bersiyong King James

1The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.

3For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD , Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

5And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD : though ye fight with the Chaldeans, ye shall not prosper.

6And Jeremiah said, The word of the LORD came unto me, saying,

7Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

8So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD , and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD .

Jeremias 32:9-16

Mga talata 9–16: I bought the field of Hanameel my uncle’s son, that was in Anathoth, and…

Nagbubukas ang Jeremias 32:9–16 sa “And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the…” at umaabot sa “Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen…” Ang pagbanggit sa Anathoth at Hanameel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And I charged Baruch before them, saying,” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Jeremias 32:9-16

Bersiyong King James

9And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

10And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

11So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

12And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.

13And I charged Baruch before them, saying,

14Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

15For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

16Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD , saying,

Jeremias 32:17-24

Mga talata 17–24: Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy…

Nagbubukas ang Jeremias 32:17–24 sa “Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched…” at umaabot sa “Behold the mounts, they are come unto the city to take it; and the city is given into the hand…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is…” Pinapangalanan ng talata ang Lord sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.

“Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

“And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong…” Ang pagbanggit sa Egypt at Israel ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing…” Kabilang sa mga natatanging salita sa linyang ito ang caused, commandedst, evil. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 22 at 24.

Jeremias 32:17-24

Bersiyong King James

17Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

18Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,

19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

20Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

21And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

22And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

23And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

24Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

Jeremias 32:25-32

Mga talata 25–32: Thou hast said unto me, O Lord GOD , Buy thee the field for money, and…

Nagbubukas ang Jeremias 32:25–32 sa “And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for…” at umaabot sa “Because of all the evil of the children of Israel and of the children of Judah, which they have…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for the city is given into…” Ang pagbanggit sa Buy at Chaldeans ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Behold, I am the LORD , the God of all flesh: is there any thing too hard for me?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Jeremias 32:25-32

Bersiyong King James

25And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

26Then came the word of the LORD unto Jeremiah, saying,

27Behold, I am the LORD , the God of all flesh: is there any thing too hard for me?

28Therefore thus saith the LORD ; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD .

31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,

32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Jeremias 32:33-40

Mga talata 33–40: They have turned unto me the back, and not the face: though I taught…

Nagbubukas ang Jeremias 32:33–40 sa “And they have turned unto me the back, and not the face: though I taught them, rising up early…” at umaabot sa “And I will make an everlasting covenant with them, that I will not turn away from them, to do…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet…” Kabilang sa mga natatanging salita sa linyang ito ang back, early, face. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.

“And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in…” Kabilang sa mga natatanging salita sa linyang ito ang anger, cause, countries. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 36 at 38.

Jeremias 32:33-40

Bersiyong King James

33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

34But they set their abominations in the house, which is called by my name, to defile it.

35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

36And now therefore thus saith the LORD , the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

38And they shall be my people, and I will be their God:

39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Jeremias 32:41-44

Mga talata 41–44: Yea, I will rejoice over them to do them good, and I will plant them in…

Nagbubukas ang Jeremias 32:41–44 sa “Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with…” at umaabot sa “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Jeremias 32 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and…” Ang pagbanggit sa Yea ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“For thus saith the LORD ; Like as I have brought all this great evil upon this people, so will I bring upon them all…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Jeremias 32:41-44

Bersiyong King James

41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42For thus saith the LORD ; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

43And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

44Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD .

Mga detalyeng dapat mapansin

44mga talata sa pagbasa
6pangunahing galaw
4mga talatang may pananalita
1mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Jeremiah 32:1 sa “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Jeremiah 32:26: “Then came the word of the LORD unto Jeremiah, saying,”

Ang huling himig

Iniiwan ng Jeremiah 32:44 sa mambabasa ang “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and…”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang LORD, hand, city, king, Israel, Judah na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.