Ang malaking larawan
Nagbubukas ang Juan 9 sa “And as Jesus passed by, he saw a man which was blind from his birth.”, nagbabago malapit sa talata 21 sa “But by what means he now seeth, we know not; or who hath opened his eyes, we know not…”, at nagtatapos sa “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Juan · Bersiyong King James · 41Juan 9:1-7
Mga talata 1–7: As Jesus passed by, he saw a man which was blind from his birth.
Nagbubukas ang Juan 9:1–7 sa “And as Jesus passed by, he saw a man which was blind from his birth.” at umaabot sa “And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And as Jesus passed by, he saw a man which was blind from his birth.” Ang pagbanggit sa Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 9:1-7
Bersiyong King James1And as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5As long as I am in the world, I am the light of the world.
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Juan 9:8-14
Mga talata 8–14: The neighbours therefore, and they which before had seen him that he was…
Nagbubukas ang Juan 9:8–14 sa “The neighbours therefore, and they which before had seen him that he was blind, said, Is not…” at umaabot sa “And it was the sabbath day when Jesus made the clay, and opened his eyes.” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Juan 9:8-14
Bersiyong King James8The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9Some said, This is he: others said, He is like him: but he said, I am he.
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12Then said they unto him, Where is he? He said, I know not.
13They brought to the Pharisees him that aforetime was blind.
14And it was the sabbath day when Jesus made the clay, and opened his eyes.
Juan 9:15-21
Mga talata 15–21: Again the Pharisees also asked him how he had received his sight. He…
Nagbubukas ang Juan 9:15–21 sa “Then again the Pharisees also asked him how he had received his sight. He said unto them, He put…” at umaabot sa “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes…” Ang pagbanggit sa Pharisees ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Juan 9:15-21
Bersiyong King James15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Juan 9:22-28
Mga talata 22–28: These words spake his parents, because they feared the Jews: for the…
Nagbubukas ang Juan 9:22–28 sa “These words spake his parents, because they feared the Jews: for the Jews had agreed already…” at umaabot sa “Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did…” Ang pagbanggit sa Jews at Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 9:22-28
Bersiyong King James22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23Therefore said his parents, He is of age; ask him.
24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Juan 9:29-35
Mga talata 29–35: We know that God spake unto Moses: as for this fellow, we know not from…
Nagbubukas ang Juan 9:29–35 sa “We know that God spake unto Moses: as for this fellow, we know not from whence he is.” at umaabot sa “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“We know that God spake unto Moses: as for this fellow, we know not from whence he is.” Ang pagbanggit sa Moses ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 9:29-35
Bersiyong King James29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Juan 9:36-41
Mga talata 36–41: He answered and said, Who is he, Lord, that I might believe on him?
Nagbubukas ang Juan 9:36–41 sa “He answered and said, Who is he, Lord, that I might believe on him?” at umaabot sa “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
Juan 9:36-41
Bersiyong King James36He answered and said, Who is he, Lord, that I might believe on him?
37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
38And he said, Lord, I believe. And he worshipped him.
39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang John 9:1 sa “And as Jesus passed by, he saw a man which was blind from his birth.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang John 9:21: “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.”
Ang huling himig
Iniiwan ng John 9:41 sa mambabasa ang “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang blind, know, eyes, Jesus, opened, parents na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
