Ang malaking larawan
Nagbubukas ang Mga Awit 37 sa “Fret not thyself because of evildoers, neither be thou envious against the workers of…”, nagbabago malapit sa talata 20 sa “But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs…”, at nagtatapos sa “And the LORD shall help them, and deliver them: he shall deliver them from the wicked…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Awit · Bersiyong King James · 40Mga Awit 37:1-8
Mga talata 1–8: Fret not thyself because of evildoers, neither be thou envious against…
Nagbubukas ang Mga Awit 37:1–8 sa “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” at umaabot sa “Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Awit 37 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.” Ang pagbanggit sa Fret ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Trust in the LORD , and do good; so shalt thou dwell in the land, and verily thou shalt be fed.” Ang pagbanggit sa Trust ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Awit 37:1-8
Bersiyong King James1Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
2For they shall soon be cut down like the grass, and wither as the green herb.
3Trust in the LORD , and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
4Delight thyself also in the LORD ; and he shall give thee the desires of thine heart.
5Commit thy way unto the LORD ; trust also in him; and he shall bring it to pass.
6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
7Rest in the LORD , and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Mga Awit 37:9-16
Mga talata 9–16: For evildoers shall be cut off: but those that wait upon the LORD , they…
Nagbubukas ang Mga Awit 37:9–16 sa “For evildoers shall be cut off: but those that wait upon the LORD , they shall inherit the…” at umaabot sa “A little that a righteous man hath is better than the riches of many wicked.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Awit 37 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For evildoers shall be cut off: but those that wait upon the LORD , they shall inherit the earth.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.
Mga Awit 37:9-16
Bersiyong King James9For evildoers shall be cut off: but those that wait upon the LORD , they shall inherit the earth.
10For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
12The wicked plotteth against the just, and gnasheth upon him with his teeth.
13The Lord shall laugh at him: for he seeth that his day is coming.
14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15Their sword shall enter into their own heart, and their bows shall be broken.
16A little that a righteous man hath is better than the riches of many wicked.
Mga Awit 37:17-24
Mga talata 17–24: For the arms of the wicked shall be broken: but the LORD upholdeth the…
Nagbubukas ang Mga Awit 37:17–24 sa “For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.” at umaabot sa “Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Awit 37 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mga Awit 37:17-24
Bersiyong King James17For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
18The LORD knoweth the days of the upright: and their inheritance shall be for ever.
19They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
20But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
21The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
22For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
23The steps of a good man are ordered by the LORD : and he delighteth in his way.
24Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Mga Awit 37:25-32
Mga talata 25–32: I have been young, and now am old; yet have I not seen the righteous…
Nagbubukas ang Mga Awit 37:25–32 sa “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed…” at umaabot sa “The wicked watcheth the righteous, and seeketh to slay him.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Awit 37 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” Kabilang sa mga natatanging salita sa linyang ito ang begging, bread, forsaken. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 26.
Mga Awit 37:25-32
Bersiyong King James25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26He is ever merciful, and lendeth; and his seed is blessed.
27Depart from evil, and do good; and dwell for evermore.
28For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
29The righteous shall inherit the land, and dwell therein for ever.
30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
32The wicked watcheth the righteous, and seeketh to slay him.
Mga Awit 37:33-40
Mga talata 33–40: The LORD will not leave him in his hand, nor condemn him when he is…
Nagbubukas ang Mga Awit 37:33–40 sa “The LORD will not leave him in his hand, nor condemn him when he is judged.” at umaabot sa “And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Awit 37 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“The LORD will not leave him in his hand, nor condemn him when he is judged.” Kabilang sa mga natatanging salita sa linyang ito ang condemn, hand, judged. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.
“I have seen the wicked in great power, and spreading himself like a green bay tree.” Kabilang sa mga natatanging salita sa linyang ito ang green, power, seen. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34 at 36.
Mga Awit 37:33-40
Bersiyong King James33The LORD will not leave him in his hand, nor condemn him when he is judged.
34Wait on the LORD , and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
37Mark the perfect man, and behold the upright: for the end of that man is peace.
38But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
39But the salvation of the righteous is of the LORD : he is their strength in the time of trouble.
40And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Psalms 37:1 sa “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Psalms 37:20: “But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.”
Ang huling himig
Iniiwan ng Psalms 37:40 sa mambabasa ang “And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, wicked, righteous, inherit, thyself, dwell na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.