Mga Taga-Roma 1

Mga Taga-Roma 1

Ang malaking larawan

Nagbubukas ang Mga Taga-Roma 1 sa “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of…”, nagbabago malapit sa talata 16 sa “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation…”, at nagtatapos sa “Who knowing the judgment of God, that they which commit such things are worthy of death…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Taga-Roma · Bersiyong King James · 32

Mga Taga-Roma 1:1-8

Mga talata 1–8: Paul, a servant of Jesus Christ, called to be an apostle, separated unto…

Nagbubukas ang Mga Taga-Roma 1:1–8 sa “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,” at umaabot sa “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Roma.

Kontekstong nagbibigay-buhay sa sipi

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,” Ang pagbanggit sa Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;” Ang pagbanggit sa Christ at Concerning ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mga Taga-Roma 1:1-8

Bersiyong King James

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2(Which he had promised afore by his prophets in the holy scriptures,)

3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6Among whom are ye also the called of Jesus Christ:

7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Mga Taga-Roma 1:9-16

Mga talata 9–16: For God is my witness, whom I serve with my spirit in the gospel of his…

Nagbubukas ang Mga Taga-Roma 1:9–16 sa “For God is my witness, whom I serve with my spirit in the gospel of his Son, that without…” at umaabot sa “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Roma.

Kontekstong nagbibigay-buhay sa sipi

“For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Taga-Roma 1:9-16

Bersiyong King James

9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12That is, that I may be comforted together with you by the mutual faith both of you and me.

13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Mga Taga-Roma 1:17-24

Mga talata 17–24: For therein is the righteousness of God revealed from faith to faith: as…

Nagbubukas ang Mga Taga-Roma 1:17–24 sa “For therein is the righteousness of God revealed from faith to faith: as it is written, The just…” at umaabot sa “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Roma.

Kontekstong nagbibigay-buhay sa sipi

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Taga-Roma 1:17-24

Bersiyong King James

17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22Professing themselves to be wise, they became fools,

23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Mga Taga-Roma 1:25-32

Mga talata 25–32: Who changed the truth of God into a lie, and worshipped and served the…

Nagbubukas ang Mga Taga-Roma 1:25–32 sa “Who changed the truth of God into a lie, and worshipped and served the creature more than the…” at umaabot sa “Who knowing the judgment of God, that they which commit such things are worthy of death, not…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Roma.

Kontekstong nagbibigay-buhay sa sipi

“Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed…” Ang pagbanggit sa Amen at Creator ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Mga Taga-Roma 1:25-32

Bersiyong King James

25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Mga detalyeng dapat mapansin

32mga talata sa pagbasa
4pangunahing galaw
3mga talatang may pananalita

Ang pambungad na larawan

Nagsisimula ang Romans 1:1 sa “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Romans 1:13: “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you…”

Ang huling himig

Iniiwan ng Romans 1:32 sa mambabasa ang “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Christ, faith, Jesus, gospel, both, gave na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.