Ang malaking larawan
Nagbubukas ang Mga Taga-Roma 14 sa “Him that is weak in the faith receive ye, but not to doubtful disputations.”, nagbabago malapit sa talata 12 sa “So then every one of us shall give account of himself to God.”, at nagtatapos sa “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Taga-Roma · Bersiyong King James · 23Mga Taga-Roma 14:1-8
Mga talata 1–8: Him that is weak in the faith receive ye, but not to doubtful…
Nagbubukas ang Mga Taga-Roma 14:1–8 sa “Him that is weak in the faith receive ye, but not to doubtful disputations.” at umaabot sa “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 14 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Him that is weak in the faith receive ye, but not to doubtful disputations.” Ang pagbanggit sa Him ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God…” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
Mga Taga-Roma 14:1-8
Bersiyong King James1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
Mga Taga-Roma 14:9-16
Mga talata 9–16: For to this end Christ both died, and rose, and revived, that he might…
Nagbubukas ang Mga Taga-Roma 14:9–16 sa “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead…” at umaabot sa “Let not then your good be evil spoken of:” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 14 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Taga-Roma 14:9-16
Bersiyong King James9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
Mga Taga-Roma 14:17-23
Mga talata 17–23: For the kingdom of God is not meat and drink; but righteousness, and…
Nagbubukas ang Mga Taga-Roma 14:17–23 sa “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy…” at umaabot sa “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 14 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Taga-Roma 14:17-23
Bersiyong King James17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Romans 14:1 sa “Him that is weak in the faith receive ye, but not to doubtful disputations.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Romans 14:10: “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”
Ang huling himig
Iniiwan ng Romans 14:23 sa mambabasa ang “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang eateth, Lord, brother, Christ, faith, judge na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
