Mga Taga-Roma 15

Mga Taga-Roma 15

Ang malaking larawan

Nagbubukas ang Mga Taga-Roma 15 sa “We then that are strong ought to bear the infirmities of the weak, and not to please…”, nagbabago malapit sa talata 17 sa “I have therefore whereof I may glory through Jesus Christ in those things which pertain…”, at nagtatapos sa “Now the God of peace be with you all. Amen.”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Taga-Roma · Bersiyong King James · 33

Mga Taga-Roma 15:1-7

Mga talata 1–7: We then that are strong ought to bear the infirmities of the weak, and…

Nagbubukas ang Mga Taga-Roma 15:1–7 sa “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” at umaabot sa “Wherefore receive ye one another, as Christ also received us to the glory of God.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 15 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Kabilang sa mga natatanging salita sa linyang ito ang bear, infirmities, please. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 2.

Mga Taga-Roma 15:1-7

Bersiyong King James

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

2Let every one of us please his neighbour for his good to edification.

3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7Wherefore receive ye one another, as Christ also received us to the glory of God.

Mga Taga-Roma 15:8-14

Mga talata 8–14: I say that Jesus Christ was a minister of the circumcision for the truth…

Nagbubukas ang Mga Taga-Roma 15:8–14 sa “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm…” at umaabot sa “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 15 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto…” Ang pagbanggit sa Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among…” Ang pagbanggit sa Gentiles ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mga Taga-Roma 15:8-14

Bersiyong King James

8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10And again he saith, Rejoice, ye Gentiles, with his people.

11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Mga Taga-Roma 15:15-21

Mga talata 15–21: Nevertheless, brethren, I have written the more boldly unto you in some…

Nagbubukas ang Mga Taga-Roma 15:15–21 sa “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in…” at umaabot sa “But as it is written, To whom he was not spoken of, they shall see: and they that have not heard…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 15 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the…” Ang pagbanggit sa Nevertheless ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of…” Ang pagbanggit sa Gentiles at Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mga Taga-Roma 15:15-21

Bersiyong King James

15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Mga Taga-Roma 15:22-28

Mga talata 22–28: For which cause also I have been much hindered from coming to you.

Nagbubukas ang Mga Taga-Roma 15:22–28 sa “For which cause also I have been much hindered from coming to you.” at umaabot sa “When therefore I have performed this, and have sealed to them this fruit, I will come by you…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 15 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“For which cause also I have been much hindered from coming to you.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“But now having no more place in these parts, and having a great desire these many years to come unto you;” Kabilang sa mga natatanging salita sa linyang ito ang desire, parts, place. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 22 at 24.

Mga Taga-Roma 15:22-28

Bersiyong King James

22For which cause also I have been much hindered from coming to you.

23But now having no more place in these parts, and having a great desire these many years to come unto you;

24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25But now I go unto Jerusalem to minister unto the saints.

26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

Mga Taga-Roma 15:29-33

Mga talata 29–33: I am sure that, when I come unto you, I shall come in the fulness of the…

Nagbubukas ang Mga Taga-Roma 15:29–33 sa “And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the…” at umaabot sa “Now the God of peace be with you all. Amen.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 15 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Mga Taga-Roma 15:29-33

Bersiyong King James

29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32That I may come unto you with joy by the will of God, and may with you be refreshed.

33Now the God of peace be with you all. Amen.

Mga detalyeng dapat mapansin

33mga talata sa pagbasa
5pangunahing galaw

Ang pambungad na larawan

Nagsisimula ang Romans 15:1 sa “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Romans 15:13: “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

Ang huling himig

Iniiwan ng Romans 15:33 sa mambabasa ang “Now the God of peace be with you all. Amen.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang Christ, Gentiles, Jesus, written, gospel, Jerusalem na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.