Mga Taga-Roma 7

Mga Taga-Roma 7

Ang malaking larawan

Nagbubukas ang Mga Taga-Roma 7 sa “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath…”, nagbabago malapit sa talata 13 sa “Was then that which is good made death unto me? God forbid. But sin, that it might…”, at nagtatapos sa “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mga Taga-Roma · Bersiyong King James · 25

Mga Taga-Roma 7:1-7

Mga talata 1–7: Know ye not, brethren, (for I speak to them that know the law,) how that…

Nagbubukas ang Mga Taga-Roma 7:1–7 sa “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion…” at umaabot sa “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as…” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.

“For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Taga-Roma 7:1-7

Bersiyong King James

1Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Mga Taga-Roma 7:8-14

Mga talata 8–14: Sin, taking occasion by the commandment, wrought in me all manner of…

Nagbubukas ang Mga Taga-Roma 7:8–14 sa “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For…” at umaabot sa “For we know that the law is spiritual: but I am carnal, sold under sin.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was…” Kabilang sa mga natatanging salita sa linyang ito ang commandment, concupiscence, dead. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.

Mga Taga-Roma 7:8-14

Bersiyong King James

8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

9For I was alive without the law once: but when the commandment came, sin revived, and I died.

10And the commandment, which was ordained to life, I found to be unto death.

11For sin, taking occasion by the commandment, deceived me, and by it slew me.

12Wherefore the law is holy, and the commandment holy, and just, and good.

13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14For we know that the law is spiritual: but I am carnal, sold under sin.

Mga Taga-Roma 7:15-21

Mga talata 15–21: For that which I do I allow not: for what I would, that do I not; but…

Nagbubukas ang Mga Taga-Roma 7:15–21 sa “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” at umaabot sa “I find then a law, that, when I would do good, evil is present with me.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

Mga Taga-Roma 7:15-21

Bersiyong King James

15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16If then I do that which I would not, I consent unto the law that it is good.

17Now then it is no more I that do it, but sin that dwelleth in me.

18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19For the good that I would I do not: but the evil which I would not, that I do.

20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21I find then a law, that, when I would do good, evil is present with me.

Mga Taga-Roma 7:22-25

Mga talata 22–25: For I delight in the law of God after the inward man:

Nagbubukas ang Mga Taga-Roma 7:22–25 sa “For I delight in the law of God after the inward man:” at umaabot sa “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 7 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

Mga Taga-Roma 7:22-25

Bersiyong King James

22For I delight in the law of God after the inward man:

23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24O wretched man that I am! who shall deliver me from the body of this death?

25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Mga detalyeng dapat mapansin

25mga talata sa pagbasa
4pangunahing galaw
2mga talatang may pananalita
4mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Romans 7:1 sa “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Romans 7:13: “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the…”

Ang huling himig

Iniiwan ng Romans 7:25 sa mambabasa ang “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang good, commandment, dead, husband, death, know na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.