Ang malaking larawan
Nagbubukas ang Mga Taga-Roma 8 sa “There is therefore now no condemnation to them which are in Christ Jesus, who walk not…”, nagbabago malapit sa talata 20 sa “For the creature was made subject to vanity, not willingly, but by reason of him who…”, at nagtatapos sa “Nor height, nor depth, nor any other creature, shall be able to separate us from the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Taga-Roma · Bersiyong King James · 39Mga Taga-Roma 8:1-8
Mga talata 1–8: There is therefore now no condemnation to them which are in Christ…
Nagbubukas ang Mga Taga-Roma 8:1–8 sa “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the…” at umaabot sa “So then they that are in the flesh cannot please God.” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Taga-Roma ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the…” Ang pagbanggit sa Christ at Jesus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Taga-Roma 8:1-8
Bersiyong King James1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
Mga Taga-Roma 8:9-16
Mga talata 9–16: Ye are not in the flesh, but in the Spirit, if so be that the Spirit of…
Nagbubukas ang Mga Taga-Roma 8:9–16 sa “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you…” at umaabot sa “The Spirit itself beareth witness with our spirit, that we are the children of God:” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Taga-Roma ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not…” Ang pagbanggit sa Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mga Taga-Roma 8:9-16
Bersiyong King James9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
Mga Taga-Roma 8:17-24
Mga talata 17–24: If children, then heirs; heirs of God, and joint-heirs with Christ; if…
Nagbubukas ang Mga Taga-Roma 8:17–24 sa “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer…” at umaabot sa “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Taga-Roma ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may…” Ang pagbanggit sa Christ ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Taga-Roma 8:17-24
Bersiyong King James17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22For we know that the whole creation groaneth and travaileth in pain together until now.
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Mga Taga-Roma 8:25-32
Mga talata 25–32: If we hope for that we see not, then do we with patience wait for it.
Nagbubukas ang Mga Taga-Roma 8:25–32 sa “But if we hope for that we see not, then do we with patience wait for it.” at umaabot sa “He that spared not his own Son, but delivered him up for us all, how shall he not with him also…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Taga-Roma ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“But if we hope for that we see not, then do we with patience wait for it.” Kabilang sa mga natatanging salita sa linyang ito ang hope, patience, wait. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 26.
“And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints…” Pinapangalanan ng talata ang God at Spirit sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
Mga Taga-Roma 8:25-32
Bersiyong King James25But if we hope for that we see not, then do we with patience wait for it.
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Mga Taga-Roma 8:33-39
Mga talata 33–39: Who shall lay any thing to the charge of God’s elect? It is God that…
Nagbubukas ang Mga Taga-Roma 8:33–39 sa “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” at umaabot sa “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of…” sa huling talata. Binubuo ng galaw na iyon ang Alamin kung paano nagiging hayag na gawain sa Mga Taga-Roma ang pagsamba, ugnayan, kabanalan, paglilingkod, pagtitiis, at pag-asa.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mga Taga-Roma 8:33-39
Bersiyong King James33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Romans 8:1 sa “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Romans 8:22: “For we know that the whole creation groaneth and travaileth in pain together until now.”
Ang huling himig
Iniiwan ng Romans 8:39 sa mambabasa ang “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Spirit, flesh, Christ, hope, creature, Jesus na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.