Ang malaking larawan
Nagbubukas ang Mga Taga-Roma 9 sa “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy…”, nagbabago malapit sa talata 17 sa “For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up…”, at nagtatapos sa “As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Taga-Roma · Bersiyong King James · 33Mga Taga-Roma 9:1-7
Mga talata 1–7: I say the truth in Christ, I lie not, my conscience also bearing me…
Nagbubukas ang Mga Taga-Roma 9:1–7 sa “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,” at umaabot sa “Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 9 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
“I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,” Ang pagbanggit sa Christ at Ghost ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Taga-Roma 9:1-7
Bersiyong King James1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2That I have great heaviness and continual sorrow in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Mga Taga-Roma 9:8-14
Mga talata 8–14: That is, They which are the children of the flesh, these are not the…
Nagbubukas ang Mga Taga-Roma 9:8–14 sa “That is, They which are the children of the flesh, these are not the children of God: but the…” at umaabot sa “What shall we say then? Is there unrighteousness with God? God forbid.” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 9 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“That is, They which are the children of the flesh, these are not the children of God: but the children of the promise…” Kailangang pansinin kung sino ang tumatanggap at ano ang saklaw ng pangako, pagpapala, o tipan. Pinipigilan nitong ilayo sa konteksto ang isang personal na salita sa salaysay.
Mga Taga-Roma 9:8-14
Bersiyong King James8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9For this is the word of promise, At this time will I come, and Sara shall have a son.
10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12It was said unto her, The elder shall serve the younger.
13As it is written, Jacob have I loved, but Esau have I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
Mga Taga-Roma 9:15-21
Mga talata 15–21: For he saith to Moses, I will have mercy on whom I will have mercy, and…
Nagbubukas ang Mga Taga-Roma 9:15–21 sa “For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion…” at umaabot sa “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 9 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 3 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Mga Taga-Roma 9:15-21
Bersiyong King James15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Mga Taga-Roma 9:22-28
Mga talata 22–28: What if God, willing to shew his wrath, and to make his power known…
Nagbubukas ang Mga Taga-Roma 9:22–28 sa “What if God, willing to shew his wrath, and to make his power known, endured with much…” at umaabot sa “For he will finish the work, and cut it short in righteousness: because a short work will the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 9 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of…” Pinapangalanan ng talata ang God sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.
Mga Taga-Roma 9:22-28
Bersiyong King James22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Mga Taga-Roma 9:29-33
Mga talata 29–33: As Esaias said before, Except the Lord of Sabaoth had left us a seed, we…
Nagbubukas ang Mga Taga-Roma 9:29–33 sa “And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma…” at umaabot sa “As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Mga Taga-Roma 9 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
Mga Taga-Roma 9:29-33
Bersiyong King James29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Romans 9:1 sa “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Romans 9:18: “Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.”
Ang huling himig
Iniiwan ng Romans 9:33 sa mambabasa ang “As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang children, mercy, righteousness, Israel, seed, Christ na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
