O panorama
2 Reis 6 abre com “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with…”, muda perto do versículo 17 com “And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the…” e termina com “And while he yet talked with them, behold, the messenger came down unto him: and he…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Reis · Versão King James · 332 Reis 6:1-7
Versículos 1–7: The sons of the prophets said unto Elisha, Behold now, the place where…
2 Reis 6:1–7 abre com “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is…” e chega a “Therefore said he, Take it up to thee. And he put out his hand, and took it.” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.” Nomear Elisha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 6:1-7
Versão King James1And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4So he went with them. And when they came to Jordan, they cut down wood.
5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7Therefore said he, Take it up to thee. And he put out his hand, and took it.
2 Reis 6:8-14
Versículos 8–14: The king of Syria warred against Israel, and took counsel with his…
2 Reis 6:8–14 abre com “Then the king of Syria warred against Israel, and took counsel with his servants, saying, In…” e chega a “Therefore sent he thither horses, and chariots, and a great host: and they came by night, and…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the…” Nomear Beware mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 6:8-14
Versão King James8Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
13And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
2 Reis 6:15-21
Versículos 15–21: When the servant of the man of God was risen early, and gone forth…
2 Reis 6:15–21 abre com “And when the servant of the man of God was risen early, and gone forth, behold, an host…” e chega a “And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he answered, Fear not: for they that be with us are more than they that be with them.” Nomear Fear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the…” Nomear Elisha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 6:15-21
Versão King James15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16And he answered, Fear not: for they that be with us are more than they that be with them.
17And Elisha prayed, and said, LORD , I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18And when they came down to him, Elisha prayed unto the LORD , and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
19And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
20And it came to pass, when they were come into Samaria, that Elisha said, LORD , open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
2 Reis 6:22-28
Versículos 22–28: He answered, Thou shalt not smite them: wouldest thou smite those whom…
2 Reis 6:22–28 abre com “And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken…” e chega a “And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their…” Nomear Israel e Syria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Reis 6:22-28
Versão King James22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
23And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
24And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
2 Reis 6:29-33
Versículos 29–33: So we boiled my son, and did eat him: and I said unto her on the next…
2 Reis 6:29–33 abre com “So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we…” e chega a “And while he yet talked with them, behold, the messenger came down unto him: and he said…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Reis 6:29-33
Versão King James29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD ; what should I wait for the LORD any longer?
Detalhes que merecem atenção
A imagem de abertura
2 Kings 6:1 começa com “And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.”
Onde o capítulo muda
2 Kings 6:15 forma uma mudança natural: “And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant…”
A nota final
2 Kings 6:33 deixa o leitor com “And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD ; what should I wait for the…”
Um caminho de palavras pelo capítulo
As palavras king, Elisha, LORD, Israel, place, Samaria ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.