2 Reis 5

2 Reis 5

O panorama

2 Reis 5 abre com “Now Naaman, captain of the host of the king of Syria, was a great man with his master…”, muda perto do versículo 14 com “Then went he down, and dipped himself seven times in Jordan, according to the saying of…” e termina com “The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

2 Reis · Versão King James · 27

2 Reis 5:1-7

Versículos 1–7: Naaman, captain of the host of the king of Syria, was a great man with…

2 Reis 5:1–7 abre com “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and…” e chega a “And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him…” Nomear Syria e Naaman mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and…” Nomear Israel e Naaman mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him…” Nomear Samaria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

2 Reis 5:1-7

Versão King James

1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.

3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

2 Reis 5:8-14

Versículos 8–14: It was so, when Elisha the man of God had heard that the king of Israel…

2 Reis 5:8–14 abre com “And it was so, when Elisha the man of God had heard that the king of Israel had rent his…” e chega a “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

2 Reis 5:8-14

Versão King James

8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

2 Reis 5:15-21

Versículos 15–21: He returned to the man of God, he and all his company, and came, and…

2 Reis 5:15–21 abre com “And he returned to the man of God, he and all his company, and came, and stood before him: and…” e chega a “So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he…” Os termos próprios desta linha incluem liveth, LORD, receive. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

“And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

2 Reis 5:15-21

Versão King James

15And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

16But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD .

18In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

19And he said unto him, Go in peace. So he departed from him a little way.

20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

2 Reis 5:22-27

Versículos 22–27: He said, All is well. My master hath sent me, saying, Behold, even now…

2 Reis 5:22–27 abre com “And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me…” e chega a “The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em 2 Reis.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

2 Reis 5:22-27

Versão King James

22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

Detalhes que merecem atenção

27versículos nesta leitura
4movimentos principais
16versículos com fala
8perguntas no texto KJV

A imagem de abertura

2 Kings 5:1 começa com “Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto…”

Onde o capítulo muda

2 Kings 5:14 forma uma mudança natural: “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a…”

A nota final

2 Kings 5:27 deixa o leitor com “The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.”

Um caminho de palavras pelo capítulo

As palavras Naaman, Israel, LORD, servant, king, Elisha ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.