O panorama
Amós 6 abre com “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are…”, muda perto do versículo 7 com “Therefore now shall they go captive with the first that go captive, and the banquet of…” e termina com “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Amós · Versão King James · 14Amós 6:1-7
Versículos 1–7: Woe to them that are at ease in Zion, and trust in the mountain of…
Amós 6:1–7 abre com “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named…” e chega a “Therefore now shall they go captive with the first that go captive, and the banquet of them that…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Amós.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to…” Nomear Israel e Samaria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Amós 6:1-7
Versão King James1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Amós 6:8-14
Versículos 8–14: The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I…
Amós 6:8–14 abre com “The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of…” e chega a “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Amós.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his…” Nomear Jacob mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it shall come to pass, if there remain ten men in one house, that they shall die.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Amós 6:8-14
Versão King James8The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
9And it shall come to pass, if there remain ten men in one house, that they shall die.
10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD .
11For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
13Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
14But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
Detalhes que merecem atenção
A imagem de abertura
Amos 6:1 começa com “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!”
Onde o capítulo muda
Amos 6:7 forma uma mudança natural: “Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.”
A nota final
Amos 6:14 deixa o leitor com “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of…”
Um caminho de palavras pelo capítulo
As palavras house, LORD, border, captive, chief, hosts ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
