Atos 25

Atos 25

O panorama

Atos 25 abre com “Now when Festus was come into the province, after three days he ascended from Cæsarea to…”, muda perto do versículo 14 com “And when they had been there many days, Festus declared Paul’s cause unto the king…” e termina com “For it seemeth to me unreasonable to send a prisoner, and not withal to signify the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Atos · Versão King James · 27

Atos 25:1-7

Versículos 1–7: When Festus was come into the province, after three days he ascended…

Atos 25:1–7 abre com “Now when Festus was come into the province, after three days he ascended from Cæsarea to…” e chega a “And when he was come, the Jews which came down from Jerusalem stood round about, and laid many…” no último versículo. Esse percurso desenvolve Atos 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Then the high priest and the chief of the Jews informed him against Paul, and besought him,” Nomear Jews e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 25:1-7

Versão King James

1Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.

2Then the high priest and the chief of the Jews informed him against Paul, and besought him,

3And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

4But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.

5Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

6And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought.

7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

Atos 25:8-14

Versículos 8–14: While he answered for himself, Neither against the law of the Jews…

Atos 25:8–14 abre com “While he answered for himself, Neither against the law of the Jews, neither against the temple…” e chega a “And when they had been there many days, Festus declared Paul’s cause unto the king, saying…” no último versículo. Esse percurso desenvolve Atos 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar…” Nomear Jews e Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Atos 25:8-14

Versão King James

8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.

9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

10Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.

12Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.

13And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.

14And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

Atos 25:15-21

Versículos 15–21: About whom, when I was at Jerusalem, the chief priests and the elders of…

Atos 25:15–21 abre com “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me…” e chega a “But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be…” no último versículo. Esse percurso desenvolve Atos 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have…” Nomear About e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have…” Nomear Romans mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 25:15-21

Versão King James

15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

17Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

18Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

19But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

20And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

21But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar.

Atos 25:22-27

Versículos 22–27: Agrippa said unto Festus, I would also hear the man myself. To morrow…

Atos 25:22–27 abre com “Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt…” e chega a “For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid…” no último versículo. Esse percurso desenvolve Atos 25 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.” Nomear Agrippa e Festus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing…” Nomear Agrippa e Bernice mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Atos 25:22-27

Versão King James

22Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

23And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.

24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

25But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

27For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Detalhes que merecem atenção

27versículos nesta leitura
4movimentos principais
9versículos com fala
2perguntas no texto KJV

A imagem de abertura

Acts 25:1 começa com “Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem.”

Onde o capítulo muda

Acts 25:12 forma uma mudança natural: “Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go.”

A nota final

Acts 25:27 deixa o leitor com “For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.”

Um caminho de palavras pelo capítulo

As palavras Festus, Paul, Jerusalem, Jews, Agrippa, certain ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.