O panorama
Deuteronômio 4 abre com “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach…”, muda perto do versículo 25 com “When thou shalt beget children, and children’s children, and ye shall have remained long…” e termina com “And all the plain on this side Jordan eastward, even unto the sea of the plain, under…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 49Deuteronômio 4:1-7
Versículos 1–7: Therefore hearken, O Israel, unto the statutes and unto the judgments…
Deuteronômio 4:1–7 abre com “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you…” e chega a “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 4:1-7
Versão King James1Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
2Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
3Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.
4But ye that did cleave unto the LORD your God are alive every one of you this day.
5Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
7For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Deuteronômio 4:8-14
Versículos 8–14: What nation is there so great, that hath statutes and judgments so…
Deuteronômio 4:8–14 abre com “And what nation is there so great, that hath statutes and judgments so righteous as all this…” e chega a “And the LORD commanded me at that time to teach you statutes and judgments, that ye might do…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and…” Nomear Only mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 4:8-14
Versão King James8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;
10Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
11And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
12And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
13And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
14And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
Deuteronômio 4:15-21
Versículos 15–21: Take ye therefore good heed unto yourselves; for ye saw no manner of…
Deuteronômio 4:15–21 abre com “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that…” e chega a “Furthermore the LORD was angry with me for your sakes, and sware that I should not go over…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto…” Nomear Horeb e Take mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,” Nomear Lest mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,” Os termos próprios desta linha incluem likeness, beast, earth. A relação com os versículos 16 e 18 permite verificar sua função na passagem.
Deuteronômio 4:15-21
Versão King James15Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
16Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
17The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
18The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
19And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
20But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
21Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
Deuteronômio 4:22-28
Versículos 22–28: I must die in this land, I must not go over Jordan: but ye shall go…
Deuteronômio 4:22–28 abre com “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that…” e chega a “And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“For the LORD thy God is a consuming fire, even a jealous God.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Deuteronômio 4:22-28
Versão King James22But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
23Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
24For the LORD thy God is a consuming fire, even a jealous God.
25When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
27And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
28And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
Deuteronômio 4:29-35
Versículos 29–35: If from thence thou shalt seek the LORD thy God, thou shalt find him, if…
Deuteronômio 4:29–35 abre com “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with…” e chega a “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Deuteronômio 4:29-35
Versão King James29But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
30When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
31(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
32For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
33Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
35Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Deuteronômio 4:36-42
Versículos 36–42: Out of heaven he made thee to hear his voice, that he might instruct…
Deuteronômio 4:36–42 abre com “Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he…” e chega a “That the slayer might flee thither, which should kill his neighbour unawares, and hated him not…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great…” Nomear Out mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land…” Os termos próprios desta linha incluem drive, greater, inheritance. A relação com os versículos 37 e 39 permite verificar sua função na passagem.
Deuteronômio 4:36-42
Versão King James36Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
38To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
39Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
40Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
41Then Moses severed three cities on this side Jordan toward the sunrising;
42That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
Deuteronômio 4:43-49
Versículos 43–49: Namely, Bezer in the wilderness, in the plain country, of the…
Deuteronômio 4:43–49 abre com “Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead…” e chega a “And all the plain on this side Jordan eastward, even unto the sea of the plain, under the…” no último versículo. Esse percurso desenvolve Veja como Deus forma um povo em Deuteronômio e fundamenta sua vida em sua obra salvadora e em sua aliança.
Contexto que dá vida à passagem
“Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and…” Nomear Bashan e Bezer mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And this is the law which Moses set before the children of Israel:” Nomear Israel e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 4:43-49
Versão King James43Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
44And this is the law which Moses set before the children of Israel:
45These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
46On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
47And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
48From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
49And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 4:1 começa com “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the…”
Onde o capítulo muda
Deuteronomy 4:22 forma uma mudança natural: “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.”
A nota final
Deuteronomy 4:49 deixa o leitor com “And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.”
Um caminho de palavras pelo capítulo
As palavras LORD, land, earth, heaven, children, fire ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
